Reification of Collective Victimhood: Dalit Narratives, Social Repositioning and Transformation

Pub Date : 2019-03-01 DOI:10.1177/0971333618825056
Aparna Vyas, Minati Panda
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引用次数: 3

Abstract

Contrary to the passivity embedded in the term ‘victim’, collective victimhood experienced by the Dalits is highly active and agentic. Dalits negotiate the meaning of collective victimhood in various creative expressions where they project their lived experiences of ‘being’ and reify them at the collective level thus generating a radical shift in the very meaning of their state of being the victims by communicating a sense of resistance. This transition in the meaning of ‘being’ is facilitated by the process of ‘becoming’, which is explained here as social repositioning of the identity that involves recognising, deconstructing and reinterpreting the sense of imposed victimhood. Recognition of anguish and its projection in the form of collective resistance reconstructs Dalits’ victimhood and transforms their everyday experiences of being suppressed and oppressed into a form of political assertion. This article presents negotiations of meaning of Dalit (collective) victimhood, its reification through the varied creative expressions and the role of symbolic resources in birthing stability to the basic construct. It also discusses how the reified victimhood of Dalits acts as a ‘vehicle of emancipation’ for their harried members and as a tool to generate a collective identity that’s agentic, forceful and transformative.
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集体受害者的物化:达利特叙事、社会重新定位与转型
与“受害者”一词中的被动性相反,达利特人所经历的集体受害者是高度活跃和能动的。达利特人通过各种创造性的表达方式来协商集体受害者的意义,他们将自己的“存在”生活经历投射出来,并在集体层面将其具体化,从而通过传达抵抗感,彻底改变了他们作为受害者的状态的意义。“成为”的过程促进了“存在”意义的转变,这里将其解释为身份的社会重新定位,包括承认、解构和重新解释强加的受害者感。对痛苦的认识及其以集体抵抗形式的投射重建了达利特人的受害者身份,并将他们被镇压和压迫的日常经历转化为一种政治主张。本文论述了达利特(集体)受害者的意义、通过各种创造性表达的具体化,以及象征资源在赋予基本结构稳定中的作用。它还讨论了达利特人的具体受害者身份如何成为他们备受困扰的成员的“解放工具”,以及如何成为产生一种能动、有力和变革性的集体身份的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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