Between Desire and Deferral: A Narratological Study of Shamlu’s Poetry

IF 0.4 0 ASIAN STUDIES
Masoud Farahmandfar, Abdolrasoul Shakeri
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引用次数: 0

Abstract

Shortly after August 1941 with the easing of censorship on the press, the literati took full advantage to better inform their milieu. Many new magazines and literary periodicals emerged and the first wave of post-Yūshij poetry was published. These poems, more often than not, represented a kind of languid and otiose romanticism,1 of which the early poetry of Ahmad Shamlu is symptomatic. After the August 1953 coup, romanticism in poetry and poetics was jettisoned for social activism. Shamlu’s poems are “reflexive,” real time images of his milieu. For him, poetry is the child of necessity, and as such it is not prescribed by the poet but by his surroundings. However, the poet’s flighty and ravenous need for freedom always remained unfulfilled. The dialectic of desire and deferral is ever so present. This article examines the inner structure of Shamlu’s poetry by offering a narratological reading of some of his poems, à la Algirdas Julius Greimas.
欲望与欲望之间——沙姆鲁诗歌叙事学研究
1941年8月后不久,随着新闻审查制度的放松,文人充分利用这一优势,更好地了解他们的环境。出现了许多新的杂志和文学期刊,并出版了第一波后Yúshij诗歌。这些诗歌往往代表了一种懒散和无意义的浪漫主义,其中艾哈迈德·沙姆鲁的早期诗歌就是一种症状。1953年8月政变后,诗歌和诗学中的浪漫主义被社会激进主义所抛弃。沙姆鲁的诗是他所处环境的“反射性的”实时图像。对他来说,诗歌是必然的产物,因此它不是由诗人规定的,而是由他的周围环境决定的。然而,诗人对自由的轻率和贪婪的需求始终没有得到满足。欲望和延期的辩证法始终存在。本文通过对沙姆鲁的一些诗歌《阿吉尔达斯·朱利叶斯·格里玛斯》的叙事学解读,来审视沙姆鲁诗歌的内在结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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