Perception, Temporality And Symbol: A Study Of Man With Cockerel By Ranbir Kaleka (2001-2002)

Sandhiya Kalyanasundaram
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引用次数: 0

Abstract

This article makes an early attempt to emerge a dialogue between neuroscientific theories of perception and video art while proposing alternate lenses to view Kaleka’s installation in the context of Indian contemporary video art. The author proposes that Neuroaesthetics as a field may benefit from studying screendance and audience engagement because the conceptual complexity offered by screendance has the potential to throw light on cognitive and affective systems during emergent aesthetic episodes. Time and symbol, two critical elements that pave the way for new perception, and how these elements transform into materiality in Kaleka’s work are discussed. This discussion reveals in more depth, the illusory loop that Kaleka constructs in order to engage the audience in a deeper and more critical perception of the human condition at the interface of society, politics and economics with the techniques of video art. While the paper places greater emphasis on perception of an artwork by its audience, artists may be able to use the neurocognitive model analysis to develop different engagement strategies with their audiences. The author’s intention is to delve into an expanded investigation of aesthetic experience and perception using the elusive links between art and science.
感知、时间性与象征:兰比尔·卡莱卡《人与小公鸡》研究(2001-2002)
本文尝试在感知神经科学理论与影像艺术之间展开对话,并提出了在印度当代影像艺术背景下看待Kaleka装置的替代视角。作者提出,神经美学作为一个领域可能会从研究筛选和观众参与中受益,因为筛选提供的概念复杂性有可能在突发审美事件中揭示认知和情感系统。讨论了时间和符号这两个为新感知铺平道路的关键元素,以及这些元素如何在Kaleka的作品中转化为物质。这种讨论更深入地揭示了Kaleka构建的幻觉循环,目的是通过视频艺术的技术,让观众在社会、政治和经济的界面上对人类状况进行更深入、更批判性的感知。虽然本文更强调观众对艺术品的感知,但艺术家可能能够使用神经认知模型分析来开发与观众的不同参与策略。作者的意图是利用艺术与科学之间难以捉摸的联系,深入研究美学经验和感知的扩展调查。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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40 weeks
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