Facing World Religion Paradigm: Challenges Of Dayak Kaharingan During New Order Era Into Reforms

Muhammad Sandi Rosyadi
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Abstract

Belief, as part of human life, is part of the fundamental rights. However, the increasing number and variety of existing beliefs impact the emergence of standardized beliefs that deserve to be categorized as religion. This paper discusses how one of the original beliefs of the people of Kalimantan, namely kaharingan, cannot be considered a religion because various religious standards hamper it. This paper finds that standardization which begins with the notion of religion, according to EB Taylor, has an impact on a belief that must meet several conditions, such as belief in God, holy scriptures, carriers of religion or prophets, and others. The standardization impacts Kaharingan as a belief that can only be said as a "aliran kepercayaan," not a religion in Indonesia. The rise and fall of the relationship between local religion and the state that occurred during the New Order era and reforms were more or less influenced by this paradigm.
面对世界宗教范式:新秩序时代改革对达亚克·卡哈里根的挑战
信仰作为人类生活的一部分,也是基本权利的一部分。然而,现有信仰的数量和种类不断增加,影响了标准化信仰的出现,这些信仰理应被归类为宗教。本文讨论了加里曼丹人的一种原始信仰,即kaharigan,如何不能被视为宗教,因为各种宗教标准阻碍了它,宗教或先知的载体,以及其他人。标准化影响了Kaharigan,使其成为一种只能说是“aliran kepercayan”的信仰,而不是印度尼西亚的宗教。新秩序时代地方宗教与国家关系的兴衰和改革或多或少都受到了这种范式的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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