The philosophy of international law of Modern Scholasticism: the theory of just war

IF 0.9 Q2 LAW
Vytis Valatka, Vaida Asakavičiūtė
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引用次数: 0

Abstract

This article analyzes the philosophy of international law of the Second, or Modern Scholasticism. The author of the article concentrates on the just war theory mainly developed by Francisco de Vitoria and Francisco Suarez. The objectives of the article are to clarify and classify the main principles of the above-mentioned theory as well as to grasp its relevance nowadays. In order to achieve these objectives doxographical, analytical as well as hermeneutical methods are applied. Based on them, the principles and rules of just war are divided into two fundamental types. The article comes to conclusion that these types correspond to the parts of contemporary just war theory entitled as jus ad bellum and jus in bello. Another significant conclusion is that the vast majority of the principles of just war presented in Modern Scholasticism (e.g. just cause of the war, adversary’s warning of intended offensive actions, the inviolability of ambassadors and peaceful population, prohibition on killing prisoners of war and hostages, the compliance of reparations with the damage caused before and during the war, the illegality of religious and confessional wars) are also relevant nowadays.
现代经院哲学的国际法哲学:正义战争理论
本文分析了第二学派即现代经院哲学的国际法哲学。本文主要论述了以弗朗西斯科·德·维多利亚和弗朗西斯科·苏亚雷斯为代表的正义战争理论。本文的目的是对上述理论的主要原理进行澄清和分类,并把握其在当今的相关性。为了达到这些目标,运用了体裁学、分析学和解释学的方法。在此基础上,将正义战争的原则和规则分为两种基本类型。本文的结论是,这些类型回应了当代正义战争理论中被称为“战争正当”和“战争正当”的部分。另一个重要的结论是,现代经院哲学提出的绝大多数正义战争原则(例如,战争的正当理由,对手对进攻行动的警告,大使和和平居民的不可侵犯性,禁止杀害战俘和人质,对战争前和战争期间造成的损害进行赔偿,宗教战争和忏悔战争的非法性)在今天也是相关的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
0.00%
发文量
20
审稿时长
24 weeks
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