Undecidable Literary Interpretations and Aesthetic Literary Value

IF 0.2 4区 哲学 0 PHILOSOPHY
Washington Morales Maciel
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引用次数: 0

Abstract

Literature has been philosophically understood as a practice in the last thirty years, which involves “modes of utterance” and stances, not intrinsic textual properties. Thus, the place for semantics in philosophical inquiry has clearly diminished. Literary aesthetic appreciation has shifted its focus from aesthetic realism, based on the study of textual features, to ways of reading. Peter Lamarque’s concept of narrative opacity is a clear example of this shift. According to the philosophy of literature, literature, like any other art form, does not compel us to engage realistically with it. Against this trend, this paper argues for the distinction between two kinds of opacity, defending textual opacity as a necessary condition for literary opacity. In this sense, examples in literary criticism properly illustrate not a peripheral role of meaning in literary appreciation, but arbitrariness in interpretation, which involves semantic concerns. So the assumed interest in the specific ways in which literature embeds meaning in fictional narrative works.
不可确定的文学阐释与文学审美价值
在过去的三十年里,文学在哲学上被理解为一种实践,它涉及“话语方式”和立场,而不是内在的文本属性。因此,语义学在哲学研究中的地位明显减弱了。文学审美已经从以文本特征研究为基础的审美现实主义转向以阅读方式为基础的文学审美。Peter Lamarque的叙事不透明性概念就是这种转变的一个明显例子。根据文学哲学,文学,像任何其他艺术形式一样,并不强迫我们现实地参与其中。针对这一趋势,本文主张区分两种不透明,认为文本不透明是文学不透明的必要条件。从这个意义上说,文学批评中的例子恰当地说明了意义在文学欣赏中的外围作用,而不是解释中的随意性,这涉及到语义问题。所以假设的兴趣是文学在虚构叙事作品中嵌入意义的具体方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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15
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