The Splendour of Decadence: The Moral Geography of the European South in Victorian Travelogues

Q2 Arts and Humanities
Sebastian Kukavica
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引用次数: 0

Abstract

By offering a critical discourse analysis of selected Victorian travelogues of the second half of the nineteenth century, the paper aims to demonstrate to what extent Victorian discursive representations of Italy carried in themselves a highly standardised representation of Southern Europe as both an imaginary geography and as a political culture in a perceived state of moral and political decadence. In Victorian travelogues, the European South was imagined as a counter-geography of modernity and, as such, it was ideologically utilised for legitimising the specific trajectory of Northern modernity, seen as the antipode to the perceived state of backwardness of the European South. The myth of decadence of the European South served the purpose of constituting the South as a premodern moral geography embedded in a state of decadence, while at the same time legitimising British modernity as the only proper organic trajectory of historical evolution. This paper aims to demonstrate how Victorian travelogues, as channels for dissemination of Victorian political imagination, became platforms for consolidation of a specific moral geography of the European South built upon the myth of decadence. In addition, this paper argues that the unification of Italy in 1871 signalises a turning point in development of the myth of decadence of the European South in Victorian travelogues. While pre-1871 Victorian travelogues perceived signs of decadence as the ultimate proof of the country’s incompatibility with Northern or Protestant modernity, post-1871 travelogues conceived decadence as the quintessence of the idealised Romantic or even Gothic nature of Italy and critiqued modernisation as desacralisation of Italy as a place of memorialisation of the past. The travelogues critically analysed in the paper are: T. A. Trollope’s Impressions of a Wanderer in Italy, Switzerland, France and Spain as well as his A Lenten Journey in Umbria and the Marches, William Baxter’s The Tagus and the Tiber, Frances Elliot’s Diary of an Idle Woman in Italy, and George Gissing’s By the Ionian Sea.
颓废的辉煌:维多利亚时代游记中欧洲南方的道德地理
通过对19世纪下半叶选定的维多利亚游记进行批判性话语分析,本文旨在证明维多利亚时代对意大利的话语表述在多大程度上体现了南欧作为一种想象中的地理和政治文化在道德和政治颓废状态下的高度标准化表述。在维多利亚时代的游记中,欧洲南部被想象成现代性的反地理,因此,它在意识形态上被用来使北方现代性的特定轨迹合法化,被视为与欧洲南部的落后状态相反。欧洲南方的颓废神话的目的是将南方构成一个嵌入颓废状态的前现代道德地理,同时使英国现代性合法化,成为历史进化的唯一有机轨迹。本文旨在展示维多利亚游记作为传播维多利亚政治想象的渠道,如何成为巩固欧洲南方建立在颓废神话基础上的特定道德地理的平台。此外,本文还认为,1871年意大利的统一标志着维多利亚游记中欧洲南方衰落神话发展的转折点。1871年前的维多利亚游记认为颓废的迹象是该国与北方或新教现代性不兼容的最终证明,而1871年后的游记则认为颓废是意大利理想化的浪漫主义甚至哥特式本质的精髓,并批评现代化是将意大利作为一个纪念过去的地方。本文分析的游记有:特洛洛普的《意大利、瑞士、法国和西班牙的流浪者印象》,以及他的《翁布里亚四旬斋之旅》和《进行曲》,威廉·巴克斯特的《泰戈尔与台伯》,弗朗西斯·艾略特的《意大利一个游手好闲的女人日记》和乔治·吉辛的《爱奥尼亚海边》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Victorian Popular Fictions
Victorian Popular Fictions Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
16 weeks
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