Prudential Use of the Morally Controversial COVID-19 Vaccines.

The Linacre Quarterly Pub Date : 2021-08-01 Epub Date: 2021-05-25 DOI:10.1177/00243639211017697
Nicanor Pier Giorgio Austriaco
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引用次数: 1

Abstract

In recent months, there has been a lot of debate surrounding the use of those COVID-19 vaccines that have been either tested or manufactured with cell lines that were isolated from the remains of an aborted fetal child. Most faithful and orthodox Catholic moral theologians, among whom I count myself, have concluded that their use is not intrinsically evil. Therefore, like every other decision that falls into the category of actions that are not intrinsically evil, the decision to be vaccinated with these morally controversial vaccines has to be governed by the virtue of prudence. It is a decision that calls for a wisdom that properly sees this action within the constellation of actions that propels the human agent to the heights of holiness. This is why prayer is so essential for authentic moral judgment. With prayer, we ask the Holy Spirit who is the all-prudent one to guide our actions so that we can choose and act well not only for our only well-being but for the well-being of all. Acts that are not themselves intrinsically evil are deemed virtuous or not within the narrative of the individual person's life.

Abstract Image

审慎使用道德上有争议的COVID-19疫苗。
近几个月来,围绕使用从流产胎儿遗体中分离出的细胞系进行测试或制造的COVID-19疫苗的使用存在很多争论。大多数忠实和正统的天主教道德神学家,包括我在内,都得出结论,使用它们本质上并不是邪恶的。因此,就像所有其他属于本质上不邪恶的行为范畴的决定一样,接种这些道德上有争议的疫苗的决定必须以谨慎的美德为准则。这是一个需要智慧的决定,在推动人类主体走向神圣的高度的一系列行动中,正确地看待这一行动。这就是为什么祷告对真正的道德判断如此重要。通过祈祷,我们请求圣灵,他是最明智的人,指导我们的行动,使我们能够选择和行动良好,不仅为我们自己的幸福,而且为所有人的幸福。本质上不邪恶的行为被认为是善良的,或者不在个人生活的叙述中。
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