The Authentic Leader in the Neoliberal Times: Development, Identity Dominance and the Politics of "Doing" in India.

IF 1.1 4区 心理学 Q4 PSYCHOLOGY, BIOLOGICAL
Chetan Sinha
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引用次数: 0

Abstract

Authentic leadership in India is founded on the politics of development and social identity construction. It has been politicized with new meaning under the garb of cultural revivalism rather than the revivalism of criticality. The discourses of neoliberalism and the current sociopolitical context of India showed how the majority preferred authentic leaders who enhanced social class mobility and change and fulfilled cultural-political needs. The present article attempts to understand how an authentic leader represents the social identity and values of the majority. The new politics of resistance, movements, and leadership are discussed.

新自由主义时代的真正领袖:印度的发展、身份主导和“行动”政治。
在印度,真正的领导是建立在政治发展和社会认同建设的基础上的。它在文化复兴主义的外衣下,而不是在批判的复兴主义外衣下,被赋予了新的政治意义。新自由主义的话语和印度当前的社会政治背景表明,大多数人更喜欢真正的领导人,他们促进了社会阶级的流动性和变化,满足了文化政治需求。本文试图理解一个真正的领导者如何代表大多数人的社会认同和价值观。讨论了抵抗、运动和领导的新政治。
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
66
期刊介绍: IPBS: Integrative Psychological & Behavioral Science is an international interdisciplinary journal dedicated to the advancement of basic knowledge in the social and behavioral sciences. IPBS covers such topics as cultural nature of human conduct and its evolutionary history, anthropology, ethology, communication processes between people, and within-- as well as between-- societies. A special focus will be given to integration of perspectives of the social and biological sciences through theoretical models of epigenesis. It contains articles pertaining to theoretical integration of ideas, epistemology of social and biological sciences, and original empirical research articles of general scientific value. History of the social sciences is covered by IPBS in cases relevant for further development of theoretical perspectives and empirical elaborations within the social and biological sciences. IPBS has the goal of integrating knowledge from different areas into a new synthesis of universal social science—overcoming the post-modernist fragmentation of ideas of recent decades.
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