Mexican State’s interpretation of indigenous self-determination in the age of democracy (1992-2022)

IF 0.3 Q3 LAW
Bruno Anaya Ortiz
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Abstract

This article charts how Mexican authorities have interpreted and implemented indigenous peoples’ constitutional right to self-determination since it was first adopted in a 1992 constitutional reform. “Self determination” can mean many things, and the constitution gives stakeholders ample discretion to define and negotiate the content of this right. Most state legislatures initially passed “indigenous culture laws” starting in the late 1990s. The state of Oaxaca also amended its electoral procedure code to allow municipalities with a majority of indigenous residents to elect the members of their local governments through community assemblies (instead of the “political party system”). In the last five years, courts have further expanded electoral protections for indigenous communities by mandating that federal and state electoral Institutes implement quotas reserved for indigenous candidates in legislative elections. The application of indigenous self-determination has thus gone from being handled by state legislatures to being the province of federal electoral courts. The prevailing interpretation of self-determination has shifted from self-determination as self-government to it being understood as special legislative representation.
墨西哥在民主时代对土著人民自决的解释(1992--2022 年)
自 1992 年宪法改革首次通过土著人民的宪法自决权以来,墨西哥当局是如何解释和落实这项权利的。"自决 "可以有多种含义,宪法给予利益相关者充分的自由裁量权来定义和协商这一权利的内容。从 20 世纪 90 年代末开始,大多数州的立法机构都通过了 "土著文化法"。瓦哈卡州还修订了选举程序法,允许土著居民占多数的市镇通过社区大会(而不是 "政党制度")选举地方政府成员。在过去五年中,法院进一步扩大了对土著社区的选举保护,规定联邦和州选举机构在立法选举中为土著候选人保留配额。因此,土著人自决的适用从由各州立法机构处理变成了联邦选举法院的职责。对自决的普遍解释已从作为自治的自决转变为被理解为特殊的立法代表权。
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CiteScore
0.30
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