George Sand's Mauprat: an ecological tale? For an ecopoetic reading of chapter IV.

Adrien Peuple
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Abstract

Chapter IV of the novel Mauprat distinguishes itself by an ecopoetic dimension aimed at denouncing Bernard de Mauprat’s ecological crime through the murder of the Patience’s owl. To this end, Sand uses the poetic codes of the fairy tale as literary material to sensitize the reader to Bernard's reprehensible crime. Indeed, Sand uses the topical motif of the punishment scene, inflicted on the tale's heroes by a sorcerer or fairy, to inscribe a didactic message in favour of respect for animals and environment. She also uses the terrifying setting of the wood to offer an eye-opening experience that invites Bernard to discover the supernatural powers of nature and become aware of its smallness. Thenceforth, the punishment scene is transformed into an ontological experience that leads the story to rediscover the origins of myth through the folkloric motifs of the tale. This aesthetic experience responds to Jean-Christophe Cavallinés recent ecopoetic vow: the ecology of story aims to return to an archaic world, reconnecting the human to the environment.
乔治-桑的《毛普拉特》:一个生态故事?第四章的生态诗学解读。
小说《毛普拉》第四章的独特之处在于其生态诗学维度,旨在谴责伯纳德-德-毛普拉通过谋杀帕蒂斯的猫头鹰而犯下的生态罪行。为此,桑德将童话中的诗意代码作为文学素材,让读者对伯纳德应受谴责的罪行有更深刻的认识。事实上,桑德利用巫师或仙女对童话主人公进行惩罚的场景这一主题,传达了尊重动物和环境的说教信息。她还利用树林的恐怖环境,让伯纳德大开眼界,发现大自然的超自然力量,并意识到自己的渺小。随后,惩罚场景被转化为一种本体论体验,通过故事中的民俗主题引导人们重新发现神话的起源。这种审美体验回应了让-克里斯托夫-卡瓦列内斯最近的生态诗学誓言:故事生态学旨在回归古老世界,重新将人类与环境联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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