Split in bhakti, United in bhakti

Q2 Arts and Humanities
Naresh Keerthi, Elena Mucciarelli
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引用次数: 0

Abstract

Jaimini’s Book of the Horse Sacrifice (Jaiminīya Āśvamēdhikaparvan) is a late mediaeval Vaiṣṇava text that is unusual for several reasons. In this article we examine the interplay of violence, devotion and ritual in the Sanskrit vorlage and its Kannada transfiguration—the Jaiminibhārata of Lakṣmīśa (ca. 1500 CE). Violent emotions or extreme feelings are deeply imbricated in South Asia religious discourse. Extreme feeling is entangled with the history of texts that emerged as a result of interreligious and intra- religious debate. Our article puts forth the idea of violence as a mode of bhakti devotion, and we historicize the emergence of violence-as-bhakti in the Vaiṣṇava context, using the tale of Mayūradhvaja from Jaimini’s Book.
因梵行而分裂,因梵行而团结
杰米尼的《祭马经》(Jaiminīya Āśvamēdhikaparvan)是中世纪晚期的一部吠陀经书,由于几个原因而不同寻常。在本文中,我们将研究梵文 vorlage 及其坎纳达语变体--Lakṣmīśa 的 Jaiminibhārata(约公元 1500 年)中暴力、虔诚和仪式的相互作用。暴力情绪或极端情感深深地烙印在南亚的宗教话语中。极端情感与因宗教间和宗教内部争论而产生的文本历史纠缠在一起。我们的文章提出了暴力是吠陀奉献的一种模式的观点,并利用《杰米尼的书》中的马尤拉德瓦贾 (Mayūradhvaja) 的故事,对吠陀背景下暴力即吠陀的出现进行了历史性的梳理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
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