Civil Rights, Fascism’s Legacy, and Italian American Material Culture in Scorsese’s Mean Streets

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS
Laura E Ruberto
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引用次数: 0

Abstract

This essay offers a material culture reading of Martin Scorsese’s 1973 film, Mean Streets, highlighting how the film narrates not only a small-time criminal gang in working-class New York City but a decidedly Italian American one, caught within a specific time and place. The film, emphasizing a neorealist style, is full of visual reminders of the ways objects—the things of everyday life—inform and reflect the lived experiences of an ethnic community, one that is alive, changing, and resilient, even as it may seem to possess, and almost embrace, a closed and stagnant sense of itself. In particular, I focus on what I refer to as “silent presences” in the film, especially around the Italian-American Civil Rights League of the 1970s and a legacy of Fascism. In so doing, I demonstrate how the characters’ layered prejudices and ethnic boosterism are in part defined by and defining the setting of the film in a manner that ultimately keeps those same characters away from assimilation in a time period when their neighborhood is changing. Focusing on the objects and materiality that structures the film’s setting helps illustrate how the characters react against change, against wholesale assimilation, retaining and reshaping Italian American identity along the way.
斯科塞斯《卑劣的街头》中的民权、法西斯主义遗产和意裔美国人物质文化
本文对马丁-斯科塞斯(Martin Scorsese)1973 年执导的电影《卑劣的街头》(Mean Streets)进行了物质文化解读,强调影片不仅讲述了纽约市工人阶级中的一个小犯罪团伙,而且还讲述了一个在特定时间和地点中的意大利裔美国人犯罪团伙。这部强调新现实主义风格的电影充满了视觉提醒,让人看到物品--日常生活中的事物--是如何影响和反映一个种族社区的生活经历的,这个社区是鲜活的、不断变化的、有韧性的,尽管它似乎拥有、几乎拥抱着一种封闭和停滞的自我意识。我特别关注影片中我所说的 "沉默的存在",尤其是 20 世纪 70 年代的美籍意大利人民权联盟和法西斯主义遗产。在此过程中,我展示了人物多层次的偏见和民族助长主义是如何在一定程度上被影片的环境所定义和界定的,最终使这些人物在他们的社区发生变化的时期远离同化。聚焦于构建影片背景的物品和物质,有助于说明人物如何应对变化,反对全盘同化,并在此过程中保留和重塑意大利裔美国人的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Forum Italicum
Forum Italicum Multiple-
CiteScore
0.20
自引率
0.00%
发文量
46
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