Ho‘ailona

IF 1.2 0 HUMANITIES, MULTIDISCIPLINARY
Nathaniel Otjen
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引用次数: 0

Abstract

This article asks what it means for conservation scientists to label a member of an endangered, endemic species homeless. By considering the boundary-crossing figure of Ho‘ailona, a partially blind Hawaiian monk seal who was declared homeless and translocated six times between 2008 and 2009, the article argues that the language of home points to the ongoing operations of colonialism in Western conservation. Reading the discourse of homelessness offers a methodology for tracing the histories and manifestations of colonial logics as they circulate in conservation science. At the same time, the article considers how Kānaka Maoli articulated a contrapuntal claim to home that positioned Ho‘ailona as belonging in his natal waters and among a multispecies community of caregivers. Bringing together critical homelessness studies and settler colonial studies, the essay examines how settler societies and institutions use endangered marine species to make specific claims to home and, by extension, erase Indigenous claims to place.
Ho'ailona
本文探讨了保护科学家给濒危特有物种成员贴上 "无家可归 "标签的意义。通过对半身失明的夏威夷僧海豹 Ho'ailona 这一跨界人物的研究,文章认为,"家 "的语言指向了殖民主义在西方自然保护中的持续运作。解读无家可归者的话语为追踪殖民逻辑在保护科学中的历史和表现提供了方法。同时,文章还探讨了卡纳卡-毛利人(Kānaka Maoli)是如何表达对家园的双重诉求的,这种诉求将 Ho'ailona 定位为属于他的故乡水域和多物种照料者社区。文章将批判性无家可归问题研究和殖民定居者研究结合起来,探讨了定居者社会和机构如何利用濒危海洋物种对家园提出具体要求,并进而消除土著人对地方的要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Environmental Humanities
Environmental Humanities HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.60
自引率
8.70%
发文量
32
审稿时长
20 weeks
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