Epicureanism in Pro Caelio (Cic. Cael. 42 and Epicurus Frag. 67 U., 22.1 A.)

IF 0.7 2区历史学 N/A CLASSICS

CLASSICAL PHILOLOGY Pub Date : 2024-07-01 DOI:10.1086/730449

Katharina Volk

引用次数: 0

Abstract

As part of his strategy in Pro Caelio of making Caelius’ alleged disreputable lifestyle appear acceptable, Cicero among other things invokes the fashionable hedonism of Epicurean philosophy (41). This paper argues that at Cael. 42, there is a hitherto undetected allusion to a statement by Epicurus himself (frag. 67 U., 22.1 A.), which further contributes to Cicero’s argument.

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Pro Caelio 中的伊壁鸠鲁主义（Cic. Cael. 42 和 Epicurus Frag. 67 U., 22.1 A.）

在 Pro Caelio 一书中，西塞罗的策略之一是让凯利乌斯所谓的不光彩的生活方式显得可以接受，他引用了伊壁鸠鲁哲学中时髦的享乐主义（41）。本文认为，在 Cael.本文认为，在 Cael.42，有一个迄今未被发现的暗指伊壁鸠鲁本人言论的典故（frag. 67 U., 22.1 A.），这进一步促进了西塞罗的论证。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

CLASSICAL PHILOLOGY CLASSICS-

CiteScore

0.70

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0.00%

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期刊介绍： Classical Philology has been an internationally respected journal for the study of the life, languages, and thought of the Ancient Greek and Roman world since 1906. CP covers a broad range of topics from a variety of interpretative points of view. CP welcomes both longer articles and short notes or discussions that make a significant contribution to the study of Greek and Roman antiquity. Any field of classical studies may be treated, separately or in relation to other disciplines, ancient or modern. In particular, we invite studies that illuminate aspects of the languages, literatures, history, art, philosophy, social life, and religion of ancient Greece and Rome. Innovative approaches and originality are encouraged as a necessary part of good scholarship.

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