Paul’s Remediation

Sean Desilets
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Abstract

This article explores how Jacques Derrida’s claim that Christianity is an originally mediatized religion might inflect the concept of “messianic time” as derived from Paul’s letters by Giorgio Agamben. Agamben’s messianic time is the time it takes to conceive and represent time’s own end. I argue that the self-consciously medial nature of Paul’s letters allows us to see that this representation of telos is a collective experience. Three themes in Paul’s letters to the Corinthians—his references to his body, his concern about his followers’ visibility in cities, and his requests for money—demonstrate that Paul’s theology is fundamentally a theology of media.
保罗的修复
本文探讨了雅克-德里达(Jacques Derrida)关于基督教最初是一种媒介化宗教的说法如何影响乔治-阿甘本(Giorgio Agamben)从保罗书信中引申出的 "救世主时间 "概念。阿甘本的 "救世主时间 "是指构想和表现时间自身终结的时间。我认为,保罗书信自觉的中庸性质让我们看到,这种对终极目标的表述是一种集体经验。保罗写给哥林多信徒的书信中的三个主题--他对自己身体的提及、他对信徒在城市中的能见度的关注以及他对金钱的要求--表明保罗的神学从根本上说是一种媒介神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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