Idea of Man by Max Sheler and Modern World

V. Kebuladze
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Abstract

The paper is dedicated to the critical reconstruction of the project of philosophical anthropology drafted by German philosopher Max Sheler at the beginning of XX century in his article “On the Idea of Man” (“Zur Idee des Menschen”). The author tries also to show the contemporary relevance of the main notions and ideas of the anthropological conception which is drafted in this article. From the very title of the article, it becomes clear that Max Sheler based his philosophical anthropology on the phenomenological methodology. According to this methodological approach, we should grasp the idea of man in the act of ideation, which is a result of phenomenological reduction. In accordance to the phenomenological critique of the psychologism, Sheler shows that we cannot find the peculiar idea of man in the natural reality, since from this point of view a man is just an animal among other animals. Being human means overcoming yourself every movement of your existence. The “self-transcendence” is the main feature of the human being. One of the main instrument of the self-transcendence is a human language that gives world a chance to articulate itself. The human self-transcendence can lead to development and creation, but at the same time, it can lead to degradation and destruction. In the modern world, we can find many examples of the both processes.
马克斯-谢勒的《人的观念》和《现代世界
本文致力于批判性地重建德国哲学家马克斯-谢勒(Max Sheler)在二十世纪初在其《论人的观念》("Zur Idee des Menschen")一文中提出的哲学人类学计划。作者还试图说明这篇文章中提出的人类学概念的主要概念和观点在当代的现实意义。从文章的标题就可以看出,马克斯-谢勒的哲学人类学是以现象学方法论为基础的。根据这一方法论,我们应在表意行为中把握人的观念,这是现象学还原的结果。根据现象学对心理主义的批判,谢勒指出,我们无法在自然现实中找到人的特殊观念,因为从这个角度来看,人只是其他动物中的一种动物。作为人,意味着在生存的每一个过程中都要战胜自己。自我超越 "是人的主要特征。自我超越的主要工具之一是人类的语言,它为世界提供了表达自己的机会。人类的自我超越可以带来发展和创造,但同时也可能导致退化和毁灭。在现代世界中,我们可以找到这两种过程的许多例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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