Aristotle's tyche (τύχη) and contemporary debates about luck

IF 0.4 3区 哲学 N/A PHILOSOPHY
METAPHILOSOPHY Pub Date : 2024-07-12 DOI:10.1111/meta.12699
Louis Groarke
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引用次数: 0

Abstract

This paper proposes an interpretation of Aristotle's understanding of tyche (τύχη), a Greek term that can be alternatively translated as luck, fortune, or fate. The paper disentangles various threads of argument in the primary sources to argue for a realist understanding of what we moderns call “luck.” In short, it contends that Aristotle's account of these issues is mostly correct and merits close attention when canvassing recent philosophical debates about luckology. Aristotle argues that science pertains to the general rule; it is not about the particular. Particular events have contingent content that exceeds the scope of science. Even if we could predict all future events with ultimate accuracy, we would still be left wondering why good or bad things happen to specific people. Although luck is not a scientific category, it has an existential reality that leaves momentous events open to metaphysical and even religious interpretation.

亚里士多德的 tyche (τύχη) 和当代关于运气的辩论
本文对亚里士多德对 tyche(τύχη)的理解进行了阐释,"tyche "是一个希腊术语,可译为运气、财富或命运。本文对原始资料中的各种论证线索进行了梳理,以论证对我们现代人所说的 "运气 "的现实主义理解。简而言之,本文认为亚里士多德对这些问题的论述大多是正确的,在讨论近期关于运气学的哲学争论时值得密切关注。亚里士多德认为,科学与一般规则有关;它与特殊性无关。特定事件的偶然性内容超出了科学的范围。即使我们能够最终准确地预测所有未来事件,我们仍然会疑惑为什么好事或坏事会发生在特定的人身上。虽然运气不是一个科学范畴,但它具有存在的现实性,使重大事件可以得到形而上学甚至宗教的解释。
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来源期刊
METAPHILOSOPHY
METAPHILOSOPHY PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
58
期刊介绍: Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.
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