Rev 3:10: Rapture or Preservation?

IF 0.1 0 RELIGION
Scott Kellum
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Abstract

Abstract At Rev 3:10 the risen Lord makes a promise to the Church at Philadelphia. While it is a rather straightforward pledge, it has far-ranging implications depending on how one understands the details of the verse. Understandably, it has become somewhat of a crux interpretum for many. Many of those in the dispensational tradition understand that this verse refers to the secret rapture of the church. Those in the historic premillennial and amillennial tradition often see this as a reference to the saints being preserved through the tribulation period. In the treatment below I will interpret Rev 3:10 in somewhat of a different trajectory. I will suggest that the promise given by the Lord must be understood to directly include the Philadelphian believers as well as subsequent followers. I will also suggest that the promise is an assurance of spiritual safety through (at least) the preliminary judgments represented by opening the first four seals of the opisthograph described at 5:1–6:8.
启示录 3:10:被提还是保存?
摘要 在启示录 3:10 中,复活的主向非拉铁非教会做出了承诺。虽然这是一个相当直截了当的承诺,但它却具有深远的影响,这取决于人们如何理解这节经文的细节。可以理解的是,这节经文已成为许多人解释的核心。许多持末世论传统的人认为,这节经文指的是教会的秘密被提。历史性的前千禧年和后千禧年传统的人通常认为这是指圣徒在大灾难时期得到保守。在下面的论述中,我将以一种不同的轨迹来解释启示录 3:10。我将提出,主所给的应许必须理解为直接包括非拉铁非信徒以及后来的跟随者。我还会提出,这个应许是通过(至少)5:1-6:8 所描述的开启启示录的前四印所代表的初步审判来保证属灵的安全。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
34
审稿时长
16 weeks
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