The theory of cultural evolution by F. A. Hayek and evolutionary psychology (Part one)

IF 0.7 Q3 ECONOMICS
R. I. Kapeliushnikov
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引用次数: 0

Abstract

The paper highlights the theory of cultural evolution by F. A. Hayek, which in retrospect appears as a complex and deep system, in many respects anticipating the ideas of modern evolutionary psychology. The first part provides a general description of the Hayekian approach, examines its theoretical foundation, and discusses the main stages of cultural evolution. Hayek was far from considering cultural evolution to be a copy of biological evolution, emphasizing its nonDarwinian nature. He defined the phenomenon of culture as a set of traditions, norms and rules of conduct lying between the world of natural objects that exist independently of man and the world of artificial objects created by his will and intellect. Hayek considered the central event of cultural evolution to be the transition from small hunter-gatherer groups to modern complex society, which he depicted as “an extended order of human cooperation”.
哈耶克的文化进化论与进化心理学(第一部分)
本文重点论述了 F. A. 哈耶克的文化进化理论,回过头来看,该理论是一个复杂而深刻的体系,在许多方面预示了现代进化心理学的思想。第一部分概述了哈耶克的方法,研究了其理论基础,并讨论了文化进化的主要阶段。哈耶克绝不认为文化进化是生物进化的翻版,他强调文化进化的非达尔文性质。他将文化现象定义为一系列传统、规范和行为准则,它们介于不依赖于人而存在的自然物世界和由人的意志和智力创造的人工物世界之间。哈耶克认为文化进化的核心事件是从小型狩猎采集群体向现代复杂社会的过渡,他将其描绘为 "人类合作的扩展秩序"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Voprosy Ekonomiki
Voprosy Ekonomiki ECONOMICS-
CiteScore
1.80
自引率
25.00%
发文量
86
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