Susan Glaspell’s “Trifles”: A Feminist/Post-Structuralist Reading

Khalid M. Hussein
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Abstract

This study offers a feminist/post-structuralist reading of Susan Glaspell’s “Trifles”. It addresses man/woman binary opposition, not by taking the existence of one to mean the absence of the other, but in terms of looking at each side of the binary opposition as having a multiplicity of identifications that require various opposition models. In particular, it pays attention to the post/structuralist view of opposition as a societal construct that does not exist in objective reality, and therefore, could be challenged, dismantled and rectified. The study seeks to analyze Glaspell’s “Trifles” in the light of a quotation from Klages (2011) in which he uses the theatre seating arrangement as a metaphor for woman’s position in the male/female gender binary. Also, In “Trifles”, the patriarchal constructs underlying the judicial conventions have been confronted and the nature of criminality has been redefined when the women in the story repudiate the passivity foisted on them by engaging in a series of domestic feminine details that finally lead to the unraveling of the mystery of the crime. The study sheds light on the feminist rejection of patriarchy, and it concludes with the postulation that the time has come to incorporate the feminine perspective and female settings in the legal investigative tradition.
苏珊-格拉斯佩尔的《琐事》:女性主义/后结构主义解读
本研究对苏珊-格拉斯佩尔的《琐事》进行了女性主义/后结构主义解读。它探讨了男人/女人二元对立的问题,并不是将其中一方的存在视为另一方的不存在,而是将二元对立的每一方都视为具有多重身份,需要不同的对立模式。本研究尤其关注后结构主义的观点,即对立是一种社会建构,并不存在于客观现实中,因此可以被挑战、瓦解和纠正。本研究试图根据 Klages(2011 年)的一段引文来分析格拉斯佩尔的《琐事》,在这段引文中,他用剧院的座位安排来隐喻女性在男女性别二元对立中的地位。此外,在《琐事》中,当故事中的女性通过参与一系列家庭女性化细节,最终揭开犯罪之谜时,司法惯例背后的父权制建构受到了挑战,犯罪的本质也被重新定义。本研究揭示了女权主义者对父权制的反对,并在结论中提出,现在是将女性视角和女性背景纳入法律调查传统的时候了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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