Understanding Paul as an Antitype of Job: The Joban Allusion in 2 Corinthians 12:1–10

IF 0.7 3区 哲学 N/A RELIGION
Religions Pub Date : 2024-06-12 DOI:10.3390/rel15060720
Sanghwan Lee
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Abstract

A careful reading of 2 Corinthians 12:1–10 reveals that the passage shares several motifs with the Book of Job: (1) a supernatural adversary, (2) physical suffering, (3) an otherworldly place, (4) social adversity, (5) affluence, and (6) boasting. In light of an audience-critical perspective, this article proposes that the language and imagery in 2 Corinthians 12:1–10 contain a number of allusions that could direct its audience to juxtapose Paul with Job—a well-known righteous figure who demonstrated physical vulnerability but received public vindication from YHWH. According to this reading, the Joban allusion in the Corinthian passage functions as a rhetorical device that defends Paul’s apostolic authority against the super-apostles’ charge that his vulnerability evinces his lack of authority.
将保罗理解为约伯的前身:哥林多后书 12:1-10 中的约伯典故
仔细阅读哥林多后书 12:1-10,会发现这段经文与《约伯记》有几个共同的主题:(1)超自然的对手;(2)肉体的痛苦;(3)异世界的地方;(4)社会的逆境;(5)富裕;以及(6)自夸。本文从受众批判的角度出发,提出哥林多后书 12:1-10 中的语言和意象包含许多典故,可以引导受众将保罗与约伯--一位著名的义人--并列起来,约伯虽然身体脆弱,但却得到了耶和华的公开平反。根据这种解读,哥林多经文中的约伯典故是一种修辞手法,用来捍卫保罗的使徒权威,抵御超级使徒们关于他的脆弱性表明他缺乏权威的指控。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Religions
Religions Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
37.50%
发文量
1020
审稿时长
11 weeks
期刊介绍: Religions (ISSN 2077-1444) is an international, open access scholarly journal, publishing peer reviewed studies of religious thought and practice. It is available online to promote critical, hermeneutical, historical, and constructive conversations. Religions publishes regular research papers, reviews, communications and reports on research projects. In addition, the journal accepts comprehensive book reviews by distinguished authors and discussions of important venues for the publication of scholarly work in the study of religion. Religions aims to serve the interests of a wide range of thoughtful readers and academic scholars of religion, as well as theologians, philosophers, social scientists, anthropologists, psychologists, neuroscientists and others interested in the multidisciplinary study of religions
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