Trinitarian Exegesis of the Old Testament

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Gregory Goswell
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Abstract

A number of key Old Testament texts cited in the New Testament are surveyed to determine whether they are amenable to prosopological exegesis (e.g., Dan 7; Ps 45; Ps 110), but in none of these texts is more than one divine figure present, nor do they depict one divine person speaking to or about another divine person. The Christian reader is not required to find the three persons of the Trinity differentiated and assigned different speaking roles in Old Testament texts. However, another mode of Trinitarian reading is credible. The follower of Jesus is not to equate the God of the Old Testament simply with the Father; rather the God of the Old Testament is the triune God, which means that many more Old Testament texts than often thought directly connect to Jesus.
旧约》的三位一体注释
我们对新约中引用的一些重要的旧约经文进行了调查,以确定这些经文是否适用于 prosopological exegesis(如但 7;诗 45;诗 110),但在这些经文中,都没有出现一个以上的神性人物,也没有描绘一个神性人物对另一个神性人物说话或关于另一个神性人物说话。基督徒读者不需要在《旧约》经文中发现三位一体中的三位有区别并被赋予不同的说话角色。然而,另一种三位一体的阅读模式是可信的。耶稣的追随者不能把《旧约》中的上帝简单地等同于天父;相反,《旧约》中的上帝是三位一体的上帝,这意味着《旧约》中与耶稣直接相关的经文比人们通常认为的要多得多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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