Never-Ending Mission of God

IF 0.1 N/A RELIGION
Hyuk Cho
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引用次数: 0

Abstract

The purpose of this article is to trace the evolution of the concept of missio Dei and examine the implications of each shift for the practice of mission. First, I explore the origin of missio Dei and its development from 1932 under Hitler's regime, and then I suggest Willingen's understanding of missio Dei in 1952 as an ecclesiocentric basis for mission. I then explore two more shifts in the understanding of missio Dei. Through the report on evangelism, The Church for Others and the Church for the World (1967), I assert that the report made a paradigm shift in the understanding of missio Dei as a theocentric mission with its implications for interfaith dialogue. Then, I present missio Dei as a Spirit-centred mission based on the World Council of Churches' (WCC's) recent policy statement, Together towards Life (2013), and how to practise the concept of missio Dei as it is presented in the document by the WCC and ACT Alliance, Called to Transformation: Ecumenical Diakonia (2022).

上帝永无止境的使命
本文的目的是追溯 "甸感 "概念的演变,并研究每次转变对宣教实践的影响。首先,我探讨了 "甸感"(missio Dei)的起源及其从1932年希特勒政权统治时期开始的发展,然后我提出了威灵根(Willingen)在1952年对 "甸感"(missio Dei)的理解,认为它是以教会为中心的宣教基础。然后,我探讨了对 "汝之使命 "理解的另外两个转变。通过关于福传的报告《教会为他人和教会为世界》(1967 年),我断言该报告对以神为中心的使命的理解发生了范式转变,并对宗教间对话产生了影响。然后,我根据世界基督教协进会(WCC)最近的政策声明《携手迈向生命》(2013年),介绍了作为以圣灵为中心的使命的 "佑护",以及如何实践世界基督教协进会和ACT联盟在文件《变革的呼召》中提出的 "佑护 "概念:2022 年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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0.00%
发文量
19
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