“Spectator to One's Own Life”

Pub Date : 2024-05-20 DOI:10.1017/apa.2024.2
Mark Robert Taylor
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Abstract

Galen Strawson (2004) has championed an influential argument against the view that a life is, or ought to be, understood as a kind of story with temporal extension. The weight of his argument rests on his self-report of his experience of life as lacking the form or temporal extension necessary for narrative. And though this argument has been widely accepted, I argue that it ought to have been rejected. On one hand, the hypothetical non-diachronic life Strawson proposes would likely be psychologically fragmented. On the other, it would certainly be morally diminished, for it would necessarily lack the capacity for integrity.
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"自己生活的旁观者"
盖伦-斯特劳森(Galen Strawson,2004 年)提出了一个颇具影响力的论点,反对将人生理解为或应该理解为一种具有时间延展性的故事。他的论点主要基于他的自我报告,即他的生命体验缺乏叙事所必需的形式或时间延展性。尽管这一论点已被广泛接受,但我认为它本应被摒弃。一方面,斯特劳森假设的非双时态生活很可能在心理上是支离破碎的。另一方面,它在道德上肯定会被削弱,因为它必然缺乏完整性的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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