ANALISIS FIQH MUAMALAH DAN FATWA DSN MUI NO. 145 TAHUN 2021 TERHADAP PRAKTIK JUAL BELI ONLINE DROPSHIPPING DI KOTA BANDA ACEH, INDONESIA

Teuku Agam Iskandar
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Abstract

The majority of scholars are of the opinion that the practice of dropship is haram because of this form of buying and selling, where the goods sold do not belong to the drop shipper (seller). This research aims to find out about the law of online drop shipping according to DSN-MUI Fatwa No.145 of 2021. This research uses the juridical-normative method, where the main data is obtained from a number of laws and regulations, fatwas of scholars and other secondary data. The results show that drop shipping is permissible as long as it does not conflict with the provisions of Islamic law: first, the drop shipper must first buy goods from the supplier before the goods are sold to the buyer; second, the drop shipper and the supplier have worked together so that the drop shipper has been authorized to sell the goods; third, there is a sighat ijab-kabul or contract that has been regulated in the fatwa; fourth, there is clarity about the goods, both in form, quality, cost and delivery time; fifth, there is a dispute resolution mechanism between drop shipper, supplier and consumer.
关于印度尼西亚班达亚齐市滴滴出行网上购物和销售行为的教法分析2021 年第 145 号关于印度尼西亚班达亚齐市滴滴打车网上买卖行为的分析
大多数学者认为,代客发货的做法是可憎的,因为这种买卖形式所出售的货物并不属于代客发货人(卖方)。本研究旨在根据 2021 年第 145 号 DSN-MUI 法特瓦,了解有关在线滴滴运输的法律。本研究采用司法-规范法,主要数据来自一些法律法规、学者法特瓦和其他二手数据。结果表明,只要不与伊斯兰教法的规定相冲突,滴滴运输是允许的:首先,代发货人必须先从供应商处购买货物,然后再将货物出售给买方;其次,代发货人和供应商已经合作,因此代发货人已被授权出售货物;第三,有一个在法特瓦中已被规范的 sighat ijab-kabul 或合同;第四,货物的形式、质量、成本和交货时间都很明确;第五,代发货人、供应商和消费者之间有一个争议解决机制。
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