Existential Dialogue Home / Away in Modern Post-postmodern Drama

Olga Strashkova
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Abstract

The purpose of the undertaken research is to trace the various semantic relationships between the objective world of the House, with its protective function of “amulet”, and the Home as an objective reality. As a result of the textual analysis of V. I. Kalitvyansky’s plays “The Carrier”, V. V. Sigarev’s “Ladybugs Return to Earth”, E. A. Gremina’s “Sakhalin Wife”, the semantics of the existential dialogue of the inner and outer material world in various paradigms are revealed. So, the material world of the House in the play by V. I. Kalitvyansky demonstrates fidelity to the ideological guidelines developed by the House, making up a political dialogue of like-minded people; the dialogue between the House and the House in Sigarev’s drama merged into an emotional monologue of cemetery signs of death; in E. A. Gremina’s play, the existential dialogue House / House is based on an outright antithesis of worldviews, but not hostile, but reconciling a person with the environment and fate. Thus, the material world in the plays of postmodernists embodies the dialogical space of their semantic and emotional codes.
存在主义对话 现代后现代戏剧中的《家/远方
研究的目的是追溯具有 "护身符 "保护功能的客观世界 "家 "与作为客观现实的 "家 "之间的各种语义关系。通过对 V. I. Kalitvyansky 的剧本《搬运工》、V. V. Sigarev 的剧本《瓢虫重返地球》、E. A. Gremina 的剧本《萨哈林的妻子》进行文本分析,揭示了各种范式中内外物质世界存在对话的语义。因此,瓦-伊-卡利特维扬斯基剧作中 "房子 "的物质世界表现出忠实于 "房子 "制定的意识形态方针,构成了志同道合者的政治对话;西加列夫剧作中 "房子 "与 "房子 "的对话融合为墓地死亡征兆的情感独白;在叶-阿-格雷米娜的剧作中,"房子"/"房子 "的存在对话基于世界观的彻底对立,但不是敌对,而是人与环境、命运的和解。因此,后现代主义戏剧中的物质世界体现了其语义和情感代码的对话空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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