Do Not Risk Homicide: Abortion After 10 Weeks Gestation.

IF 1.3 3区 哲学 Q3 ETHICS
Matthew Braddock
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Abstract

When an abortion is performed, someone dies. Are we killing a human person? Widespread disagreement exists. However, it is not necessary to establish personhood in order to establish the wrongness of abortion: a substantial chance of personhood is enough. We defend The Do Not Risk Homicide Argument: abortions are wrong after 10 weeks gestation because they substantially and unjustifiably risk homicide, the unjust killing of a human person. Why 10 weeks? Because the cumulative evidence establishes a substantial chance (a more than one in five chance) that preborn human beings are persons after 10 weeks (if not before then). We submit evidence from our bad track record, widespread disagreement about personhood (after 10 weeks gestation), problems with theories of personhood, the similarity between preborn human beings and premature newborns, miscalculations of gestational age, and the common intuitive responses of women to their pregnancies and miscarriages. Our argument is cogent because it bypasses the stalemate over preborn personhood and rests on common ground rather than contentious metaphysics. It also strongly suggests that society must do more to protect preborn human beings. We briefly discuss its practical implications for fetal pain relief, social policy, and abortion law.

不要冒险杀人:怀孕 10 周后堕胎。
堕胎就意味着有人死亡。我们是在杀人吗?存在着广泛的分歧。然而,要确定堕胎的错误性,并不一定要确定人的身份:只要有相当大的机会确定人的身份就足够了。我们为 "不冒杀人风险论证 "辩护:妊娠 10 周后的堕胎是错误的,因为堕胎实质上无理地冒着杀人的风险,即不公正地杀害一个人。为什么是 10 周?因为累积的证据证明,10 周后(如果不是在 10 周前)胎儿成为人的几率很大(超过五分之一的几率)。我们提交的证据包括:我们的不良记录、关于人格(妊娠 10 周后)的广泛分歧、人格理论的问题、早产儿与早产新生儿的相似性、胎龄计算错误以及妇女对怀孕和流产的常见直觉反应。我们的论点是有说服力的,因为它绕过了在先出生者的人格问题上的僵局,建立在共同的基础上,而不是建立在有争议的形而上学上。它还有力地表明,社会必须采取更多措施来保护早产儿。我们简要讨论了它对胎儿镇痛、社会政策和堕胎法的实际影响。
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来源期刊
CiteScore
2.90
自引率
6.20%
发文量
30
期刊介绍: This bimonthly publication explores the shared themes and concerns of philosophy and the medical sciences. Central issues in medical research and practice have important philosophical dimensions, for, in treating disease and promoting health, medicine involves presuppositions about human goals and values. Conversely, the concerns of philosophy often significantly relate to those of medicine, as philosophers seek to understand the nature of medical knowledge and the human condition in the modern world. In addition, recent developments in medical technology and treatment create moral problems that raise important philosophical questions. The Journal of Medicine and Philosophy aims to provide an ongoing forum for the discussion of such themes and issues.
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