The anthropocentrism thesis: (mis)interpreting environmental values in small-scale societies

IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES
David Samways
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引用次数: 0

Abstract

In both radical and mainstream environmental discourses, anthropocentrism (human centredness) is inextricably linked to modern industrial society's drive to control and dominate nature and the generation of our current environmental crisis. Such environmental discourses frequently argue for a retreat from anthropocentrism and the establishment of a harmonious relationship with nature, often invoking the supposed ecological harmony of indigenous peoples and/or other small-scale societies. In particular, the beliefs and values of these societies vis-à-vis their natural environment are taken to be instrumental in their low environmental impact. Here it is argued that, aside from the empirically problematic nature of such claims, the beliefs of small-scale societies have been seen through an ethnocentric discursive framework which bifurcates belief systems into anthropocentric and ecocentric. Taking a meta-theoretical approach informed by Strong Structuration Theory, it is argued that the beliefs of small-scale societies about their relationship with nature should be recognised as lying on a continuum of anthropocentrism and understood in the context of their attempts to establish ‘environmental ontological security’ in the face of natural uncertainty.
人类中心论:对小规模社会环境价值观的(错误)解读
在激进和主流环境论述中,人类中心主义(以人为中心)与现代工业社会控制和主宰自然的动力以及当前环境危机的产生密不可分。这些环境论述经常主张摆脱人类中心主义,建立与自然的和谐关系,并经常援引土著人民和/或其他小规模社会的所谓生态和谐。特别是,这些社会相对于其自然环境的信仰和价值观被认为是其对环境影响较小的重要因素。本文认为,除了这种说法在经验上存在问题之外,小规模社会的信仰是通过一个民族中心主义的话语框架来看待的,该框架将信仰体系分为人类中心主义和生态中心主义。本文以强结构理论(Strong Structuration Theory)为基础,采用元理论方法,认为小规模社会关于其与自然关系的信念应被视为人类中心主义的连续体,并应在其面对自然的不确定性而试图建立 "环境本体论安全 "的背景下加以理解。
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来源期刊
CiteScore
4.60
自引率
36.40%
发文量
55
期刊介绍: Environmental Values is an international peer-reviewed journal that brings together contributions from philosophy, economics, politics, sociology, geography, anthropology, ecology and other disciplines, which relate to the present and future environment of human beings and other species. In doing so we aim to clarify the relationship between practical policy issues and more fundamental underlying principles or assumptions.
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