A Contemporary Aristotelian–Thomistic Perspective on the Evolutionary View of Reality and Theistic Evolution

IF 0.7 3区 哲学 0 RELIGION
Religions Pub Date : 2024-04-24 DOI:10.3390/rel15050524
Mariusz Tabaczek
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引用次数: 0

Abstract

This article presents a coherent and comprehensive proposal of a renewed contemporary Aristotelian–Thomistic approach to the evolutionary view of reality and the position of theistic evolution. Beginning with a proposal of a hylomorphically–grounded essentialist definition of species—framed within a broader revival of biological essentialism—a constructive model of the Aristotelian–Thomistic metaphysics of evolution is being offered, together with a reflection on the alleged violation of the principle of proportionate causation in evolutionary transitions and the role of teleology and chance in evolution. The theological part of the article addresses a number of questions concerning the Thomistic school of theology in its encounter with the evolutionary worldview, including the question of whether God creates through evolution, the query concerning the concurrence of divine and created causes in evolutionary transitions, and the question regarding evolutionary and theological notions of anthropogenesis. A list of ten postulates grounding a contemporary Thomistic version of theistic evolution is offered as a conclusion to the research presented in the text.
从当代亚里士多德-通神论视角看现实进化论和有神论进化论
本文就当代亚里士多德-托马斯进化论对现实的看法和有神论进化论的立场提出了一个连贯而全面的新建议。文章首先提出了一个以hylomorphically为基础的物种本质论定义--以生物本质论的更广泛复兴为框架--亚里士多德-托马斯进化论形而上学的建设性模型,并对进化过渡中违反比例因果关系原则的指控以及目的论和偶然性在进化中的作用进行了反思。文章的神学部分探讨了托马斯神学派与进化论世界观相遇时的一些问题,包括上帝是否通过进化论创造人的问题、关于进化过渡中神因与受造物因同时存在的疑问,以及关于进化论和神学中的人类起源概念的问题。文中提出了十个假设,作为当代托马斯进化论版本的基础,作为研究的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Religions
Religions Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
37.50%
发文量
1020
审稿时长
11 weeks
期刊介绍: Religions (ISSN 2077-1444) is an international, open access scholarly journal, publishing peer reviewed studies of religious thought and practice. It is available online to promote critical, hermeneutical, historical, and constructive conversations. Religions publishes regular research papers, reviews, communications and reports on research projects. In addition, the journal accepts comprehensive book reviews by distinguished authors and discussions of important venues for the publication of scholarly work in the study of religion. Religions aims to serve the interests of a wide range of thoughtful readers and academic scholars of religion, as well as theologians, philosophers, social scientists, anthropologists, psychologists, neuroscientists and others interested in the multidisciplinary study of religions
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