Taking the Law for a Walk

Serene Richards
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Abstract

This paper situates the existential stakes implied in Peter Goodrich’s oeuvres. A plea to an embodied, affective use of law, use of the body, by way of a minor jurisprudence attentive to desire and the phantasms, or images, that make up our world. Exemplified, as I suggest, through what Pierre Legendre describes as the trinity body-image-world. Goodrich’s gesture is to do away with swift judgements and sedentary regurgitations of legal rules in favour of getting up, and moving, slowing down, allowing for what is implied in the notion of affect, that is, emotion but crucially also movement. Vitam Instituere means precisely this, law’s function in instituting life necessitates a life engendered in living, a connection between the text and our sensibilities.
带着法律去散步
本文探讨了彼得-古德里奇作品中隐含的生存利害关系。通过关注欲望和构成我们世界的幻象(或称图像)的小法学的方式,呼吁对法律的体现性、情感性使用,对身体的使用。正如我所言,皮埃尔-勒让德尔(Pierre Legendre)所描述的 "身体-形象-世界 "三位一体就是一个例证。古德里奇的姿态是,摒弃快速的判断和对法律规则的静态重复,转而站起来,动起来,放慢脚步,让 "情感 "这一概念所隐含的东西,即情感,但至关重要的是运动。Vitam Instituere 的意思正是如此,法律的生活化功能要求在生活中产生生活,在文本和我们的感性之间建立联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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