THE PROBLEM OF MORAL AGENCY IN BIOART

Ayşe Uslu
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Abstract

The meaning of creating aesthetic value has been defined as an activity as an end in itself in the sense of not serving any other interest or human need. In this respect, art seems free of social value judgements and practical concerns. In parallel, an artist’s conflict with social values is accepted as normal in the name of the freedom of artistic expression. The risk of moralism causes a separation between ethics and aesthetic values. The discussion surrounding "moralism" and "artistic autonomy" revolves around the argument for a clear separation between art and ethics, or their integration with one another. Whereas moralism reduces aesthetic value to ethical value, autonomism claims autonomy of aesthetic and ethical values because of the legacy of ethical criticisms. In this respect, this article dwells on the limits of art’s moral agency by placing it outside the extreme divide between moralism and autonomism. For this aim, the claim that every artwork cannot necessarily be subjected to ethical judgement or agency, because not all artworks consist of propositional knowledge, will be eliminated. Second, considering the fact that nonpropositional artwork is immanent to the social networks that they emerge from and their mutual effects on these networks, it will be asserted that artwork as a fabrication of reality can be seen as responsible for its actions. The relationship between art and ethics when the subject matter is "living beings" will be assessed through a bioethical lens by analyzing notable examples of bioart. Does art have a responsibility to treat living beings? The use of biotechnology by artistic aims and the forms of how bioengineered life becomes an artistic medium can be seen as either a break from traditional art and an artistic revolution or an intervention to “natural” processes and destroy the perception of the nature-human relationship. To emphasize the moral responsibility of new media art involving biotechnologies, it is recommended to concentrate on their connection to the broader social-material field and their impact, in addition to the physical characteristics of these artworks or the medium through which they are presented. By examining the impact of these artwork on biotechnological networks and societal relationships, it is possible to trace their ethical and political effects and differentiate the boundaries of their moral agency within the realm of bioart.
生物艺术中的道德代理问题
创造审美价值的含义被定义为一种活动,其本身就是目的,不服务于任何其他利益或人类需求。在这方面,艺术似乎不受社会价值判断和实际关切的影响。与此同时,艺术家与社会价值的冲突在艺术表达自由的名义下被视为正常现象。道德主义的风险造成了伦理与审美价值的分离。围绕 "道德主义 "和 "艺术自主权 "的讨论围绕着艺术与道德之间是明确分离还是相互融合的论点展开。道德主义将审美价值还原为伦理价值,而自主主义则主张审美价值和伦理价值的自主性,因为伦理批判的遗产。在这方面,本文将艺术置于道德主义与自主主义的极端分野之外,探讨艺术的道德能动性的局限性。为此,本文将摒弃 "并非所有艺术作品都包含命题知识 "这一说法,即每件艺术作品都不一定需要接受伦理判断或代理。其次,考虑到非命题艺术作品与它们所产生的社会网络以及它们对这些网络的相互影响息息相关,我们将主张艺术作品作为对现实的捏造可以被视为对其行为负责。通过分析著名的生物艺术作品,我们将从生物伦理的角度来评估以 "生物 "为主题的艺术与伦理之间的关系。艺术是否有责任对待生命?艺术目的对生物技术的利用,以及生物工程生命成为艺术媒介的形式,既可以被视为对传统艺术的突破和艺术革命,也可以被视为对 "自然 "过程的干预和对自然与人类关系认知的破坏。为了强调涉及生物技术的新媒体艺术的道德责任,建议除了关注这些艺术作品的物理特征或其呈现的媒介之外,还要关注它们与更广泛的社会物质领域的联系及其影响。通过研究这些艺术作品对生物技术网络和社会关系的影响,可以追溯其伦理和政治影响,并区分其在生物艺术领域中的道德代理界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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