Religious Dissociation and Liberal Separation: Inside a Christian Brotherhood and a Masonic Lodge

Graham Hill
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Abstract

Recent years have seen a flourishing of everyday experimentations with the category of religion: the “spiritual but not religious,” “religionless” Christians, and many more. Why is there such proliferation of popular experimentation with—and often distancing from—the category of religion? This article explores two such cases of experimentation, a religion-disavowing evangelical Christian brotherhood in Mexico and a Masonic lodge in Switzerland, and shows how, in these two cases, disavowing religion is in part a response to problems associated with a founding principle of liberalism, the separation of private conscience from public citizenship. Subjects of liberal separation are vulnerable to feelings of cloistered conscience and hollow citizenship, problems that are inherent to liberal separation, as evidenced by Freemasonry’s age-old experimentations. These problems are also, however, exacerbated by dwindling popular faith in the institutions of religion and liberal democracy, as evidenced by contemporary evangelical trends of which the Christian brotherhood is exemplary. Such experimentations can be distinguished between those that collapse conscience and citizenship and those that defend the separation while still looking for indirect connections. This contrast is also highlighted by the comparison of religion-disavowing evangelical Christians and Freemasonry.
宗教分离与自由分离:基督教兄弟会和共济会小屋内幕
近年来,对宗教范畴的日常实验蓬勃发展:"有灵性但无宗教信仰"、"无宗教信仰 "的基督徒等等。为什么流行的宗教实验如此之多,而且往往与宗教保持距离?本文探讨了两个这样的实验案例--墨西哥的一个摒弃宗教的福音派基督教兄弟会和瑞士的一个共济会会所,并说明了在这两个案例中,摒弃宗教在某种程度上是对与自由主义创始原则相关问题的回应,即私人良知与公共公民身份的分离。自由主义分离的主体很容易产生隐匿的良知和空洞的公民意识,这些问题是自由主义分离所固有的,共济会的长期实验就是证明。然而,由于民众对宗教和自由民主制度的信心日益减少,这些问题也变得更加严重,基督教兄弟会就是其中的典范。这种实验可以区分为将良知与公民权相分离的实验和维护这种分离但仍在寻找间接联系的实验。将摒弃宗教的福音派基督徒与共济会进行比较也凸显了这种对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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