The Foundations of Constitutional Democracy: The Kelsen-Natural Law Controversy

Nathan Gibbs
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Abstract

In the immediate post-war period, a set of thinkers, most notably Jacques Maritain, developed influential natural law theories of constitutional democracy. The central tenet of the natural law approach to the post-war settlement was that, without the type of foundational understanding of the constitutional system it was proposing, the new democratic political institutions would relapse into totalitarianism. In response to this natural law challenge, Hans Kelsen sought to explicate and defend a self-consciously secular and relativistic understanding of the basis of constitutional democracy. This article will examine the debate between the Kelsenian and the natural law view of constitutional democracy. The debate raises questions of foundational importance, and a number of issues are of particular concern in the present global context. These issues concern the role of moral pluralism and its relevance to the structure of constitutional democracy, and the relationship between universal values and the common good of particular communities.
宪政民主的基础:凯尔森与自然法之争
战后不久,一批思想家,其中最著名的是雅克-马里坦(Jacques Maritain),提出了具有影响力的宪政民主自然法理论。战后解决的自然法方法的核心信条是,如果没有对其提出的宪政制度的基础性理解,新的民主政治体制就会重新陷入极权主义。为了应对这一自然法挑战,汉斯-凯尔森试图阐释并捍卫一种对宪政民主基础的世俗化和相对主义的理解。本文将探讨凯尔森民主宪政观与自然法民主宪政观之间的争论。这场辩论提出了具有基础重要性的问题,其中一些问题在当前的全球背景下尤为引人关注。这些问题涉及道德多元化的作用及其与宪政民主结构的相关性,以及普世价值与特定社区共同利益之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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