Racial Ideologies and Imperial Discourses: A New Historicist Reading of Kipling’s “The White Man’s Burden”

Hossein Zamani Alavijeh
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Abstract

Set against the backdrop of the 19th-century apex of European colonial expansion and formation of New Imperialism, Rudyard Kipling's "The White Man's Burden", composed in 1899, emerges as a cultural artefact reflecting and actively participating in the racial and imperialistic discourses prevalent during this epoch. Generally criticized for perpetuating a one-sided narrative, the poem ignores the violence, exploitation, and cultural disruption wrought by colonial powers and presents an idealized vision of the colonizers' mission without acknowledging the harsh realities faced by the colonized. The present article offers a comprehensive New Historicist examination of Kipling's iconic poem by contextualizing it within the racial and exceptionalist socio-political and pseudoscientific milieu of the late 19th century United Kingdom and the complex web of imperial ideologies prevalent in the Victorian era. By engaging critically with Kipling's poem, this study aims to give insights into the intersections between literature, power, and historical context and offer a nuanced understanding of the legacies of imperialistic ideologies and their implications for our present-day understanding of empire and race.
种族意识形态与帝国话语:吉卜林《白人的负担》的新历史主义解读
鲁德亚德-吉卜林(Rudyard Kipling)的《白人的负担》创作于 1899 年,以 19 世纪欧洲殖民扩张的顶峰和新帝国主义的形成为背景,成为反映并积极参与这一时代盛行的种族和帝国主义话语的文化艺术品。这首诗一般被批评为延续了片面的叙事,忽视了殖民国家的暴力、剥削和文化破坏,对殖民者的使命提出了理想化的设想,却没有承认殖民者所面临的严酷现实。本文将吉卜林的这首标志性诗歌置于 19 世纪末英国的种族和例外主义社会政治和伪科学环境以及维多利亚时代盛行的帝国意识形态的复杂网络中,对其进行了全面的新历史主义考察。通过对吉卜林的诗歌进行批判性研究,本研究旨在深入探讨文学、权力和历史背景之间的交集,并对帝国主义意识形态的遗留问题及其对我们当今对帝国和种族的理解所产生的影响提供细致入微的理解。
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