Governance As a Delicate Balance: On the Concept of Luṭf in Islamic Mirrors for Princes

Fadi Zatari, Omar Fili
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Abstract

This article is concerned with Islamic works on political ethics as a practical guide for competent governance. The article primarily focuses on the concept of luṭf (gentleness) in the works of al-ādāb al-sulṭāniyya (the ethics of government, i.e., Islamic mirrors for princes). The main argument is that Muslim writers of al-ādāb al-sulṭāniyya literature warned rulers against depending on coercive power as the basic mode of governance. Instead, the majority emphasized that the most practical way to govern a state was to practice governance based on a balance between rewards and punishments. Based on their advice, rulers should avoid cruelty in favor of an interdependent political order based on social cooperation between the different classes. The article first explains the concept of luṭf and the importance of avoiding cruelty. Second, the article relates how luṭf operates in the realm of public policy, ruler-people relations, and the responsibility of rulers. Finally, the article highlights how luṭf dictates a functional elite structure based on loyalty and mutual respect. The methodology of this article relies on primary sources, mostly analyzing the presence of luṭf as a concept and the details of governance surrounding the concept. The article seeks to show the intricacies of the state through understanding the concept of luṭf and its relation with practicing politics in a cohesive Muslim social structure.
治理是一种微妙的平衡:论《伊斯兰王镜》中的 "卢特夫 "概念
本文关注伊斯兰政治伦理著作,将其作为胜任治理的实用指南。文章主要关注 al-ādāb al-sulṭāniyya(政府伦理,即伊斯兰的王者之镜)作品中的 luṭf(温柔)概念。主要论点是,al-ādāb al-sulṭāniyya 文学作品中的穆斯林作家告诫统治者不要将强制力作为基本的治理模式。相反,大多数人强调,最实用的治国之道是在奖惩平衡的基础上实行治理。根据他们的建议,统治者应避免残酷,而应在不同阶级社会合作的基础上建立相互依存的政治秩序。文章首先解释了 luṭf 的概念和避免残忍的重要性。其次,文章介绍了 luṭf 如何在公共政策、统治者与人民的关系以及统治者的责任等领域发挥作用。最后,文章强调了 luṭf 如何在忠诚和相互尊重的基础上决定了功能性精英结构。本文的研究方法依赖于原始资料,主要分析 luṭf 作为一个概念的存在以及围绕这一概念的治理细节。文章试图通过理解 luṭf 的概念及其与在一个有凝聚力的穆斯林社会结构中实行政治的关系来展示国家的复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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