Is There Imminent Expectation in 1 Thess 4:13–18?

IF 0.4 4区 哲学 0 RELIGION
Simon Gathercole
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引用次数: 0

Abstract

This article will question the conventional view according to which 1 Thess 4:13–18 shows evidence of Paul’s Naherwartung. Although Paul’s expectation of an imminent end is usually assumed to be the default interpretation of 1 Thess 4:15, 17, it actually rests on certain presuppositions about the Greek syntax of these verses in two respects. First, the usual interpretation assumes εἰς τὴν παρουσίαν τοῦ κυρίου as functioning a certain way, although an alternative is equally possible. Secondly, a family of related alternative interpretations understands “who are left (to the Lord’s parousia)” as modifying “we, the living” in some sort of limiting way. After disentangling the proposed alternatives and evaluating the component interpretations, the article will show that there are in fact several plausible interpretations of 1 Thess 4:15, 17, of which the Naherwartung view is only one.
帖前 4:13-18 中是否有迫在眉睫的期待?
本文将对帖前4:13-18节显示了保罗的 "那厄瓦特恩"(Naherwartung)证据的传统观点提出质疑。虽然保罗对即将到来的末日的期待通常被认为是帖前 4:15, 17 的默认解释,但它实际上在两个方面是建立在对这些经文的希腊语句法的某些预设之上的。首先,通常的解释假定εἰς τὴν παρουσίαν τοῦ κυρίου 以某种方式起作用,尽管另一种解释也同样可能。其次,一系列相关的替代性解释将"(主的降临)剩下的人 "理解为以某种限制的方式修饰 "我们,活着的人"。在对所提出的替代解释进行拆分并对各部分解释进行评估之后,文章将表明帖前 4:15, 17 实际上有几种可信的解释,而纳厄瓦通的观点只是其中之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Novum Testamentum
Novum Testamentum RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
23
期刊介绍: Novum Testamentum is a leading international journal devoted to the study of the New Testament and related subjects. This includes text-critical, philological, and exegetical studies, and investigations which seek to situate early Christian texts (both canonical and non-canonical) and theology in the broader context of Jewish and Graeco-Roman history, culture, religion, and literature. ● For 50 years an unrivalled resource for the subject. ● Articles in English, French and German. ● Extensive Book Review section in each volume, introducing the reader to a large section of related titles.
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