Divine Breath and the Process of Creation. The Allusions to Gen 2:7 in the Catechetical Rhetoric of Cyril of Jerusalem

Vox Patrum Pub Date : 2024-03-15 DOI:10.31743/vp.16618
Harri Huovinen
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Abstract

Previous scholarship inadequately acknowledged the diverse ways in which Cyril of Jerusalem employed the breath-related vocabulary related to or derived from Gen 2:7. A systematic analysis of Cyril’s catechetical homilies revealed that in his rhetoric, this vocabulary was utilized in several distinct contexts. First, it was used to describe the creation of humans as living beings. Secondly, the vocabulary depicted a pre-Pentecost mediation of the Holy Spirit. Thirdly, the Pentecostal outpouring of the Spirit could be interpreted as another form of “breathing.” Fourthly, breath-related vocabulary was employed in reference to three ecclesiastical rites of initiation, indicating their pneumatological significance. This collective utilization of Biblical accounts of breathing, alongside depictions of post-Biblical ecclesiastical rites, formed a coherent narrative aimed at instructing catechetical audiences about the historical sequence of human creation. This narrative encompassed the divine vivification of the tangible body and postlapsarian revivification through the Holy Spirit. Simultaneously, it became evident that Cyril’s use of this vocabulary aligned with his overall allusionary approach to employing Scripture in catechesis.
神的气息与创造过程。耶路撒冷西里尔教义修辞学中的创 2:7 典故
以往的学术研究没有充分认识到耶路撒冷的西里尔使用与创 2:7 有关或源自创 2:7 的呼吸相关词汇的多种方式。对西里尔的教理颂歌进行系统分析后发现,在他的修辞中,这一词汇被用于几种不同的语境。首先,它被用来描述人类作为生命体的诞生。其次,该词汇描绘了五旬节前圣灵的调解。第三,五旬节圣灵浇灌可以解释为另一种形式的 "呼吸"。第四,与呼吸有关的词汇被用于三个教会的启蒙仪式,表明了它们在气动学上的意义。对《圣经》中有关呼吸的记载的集体使用,加上对《圣经》之后的教会仪式的描绘,形成了一个连贯的叙事,旨在向教义学受众说明人类创造的历史顺序。这一叙事包括有形躯体的神圣复活和通过圣灵的复活。同时,西里尔对这一词汇的使用显然与他在教义中运用经文的整体典故方法相一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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