Mencari Bentuk Estetika Nusantara: Problematika dan Relevansi Estetika Kantian dari Perspektif Estetika Analitis

MELINTAS Pub Date : 2024-02-22 DOI:10.26593/mel.v39i1.7754
M. B. B. Simanjuntak
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Abstract

Finding a common philosophical grounding for an Indonesian aesthetics seems to have been problematic. In another word, for a string of archipelagos consisting diverse customs and cultures partially constructed through colonial invasions dating from the 17th century, defining its existential beauty is never a simple argumentative task. The author attempts to elaborate Immanuel Kant’s ideas from his seminal work Critique of Judgment, although Kant’s central position in aesthetics studies does not imply that his disposition is free from ambiguity. The author employs analytical philosophy approaches to elaborate Kant’s ambiguous position and weakness. These are intended as preliminary step towards implementing Kant’s argument in building a fundamental Indonesian aesthetics theory with sufficient explanatory power to describe the variety of Indonesian traditional arts. Further step is to form a strong theoretical foundation for the development of artistic practices in the modern Indonesia. This article concludes that Kant’s implied position of the sublime could be a viable alternative in resolving this conundrum.
寻找努山德拉美学的形式:从分析美学的角度看康德美学的问题与意义
为印尼美学寻找一个共同的哲学基础似乎一直是个难题。换句话说,对于一个由不同风俗习惯和文化组成的群岛,部分是通过 17 世纪以来的殖民入侵而构建的,定义其存在之美从来都不是一项简单的论证任务。作者试图从伊曼纽尔-康德的开创性著作《判断力批判》中阐述他的观点,尽管康德在美学研究中的核心地位并不意味着他的观点没有歧义。作者采用分析哲学的方法来阐述康德的模糊立场和弱点。这些都是为了初步落实康德的论点,建立一个具有足够解释力的基本印尼美学理论,以描述印尼传统艺术的多样性。下一步是为现代印尼艺术实践的发展奠定坚实的理论基础。本文的结论是,康德关于崇高的隐含立场可能是解决这一难题的可行选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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