Whipple’s Vision: Theology of the Land and Nineteenth-Century Episcopal Missions to Minnesota Native Americans

Andrew Ronnevik
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Abstract

This article considers theologies of the land by examining the legacy of the nineteenth-century Episcopal bishop Henry Benjamin Whipple and his encounter with Minnesota’s Native American people. Using the work of Willie James Jennings as an interpretive lens, it argues that Whipple developed and implemented a theology in which land is (1) fundamentally separate from people, (2) passive physical material, (3) a resource for human productivity, and (4) an instrument for the formation of Christian and American identity. It shows how such a vision of the land has contributed to a destructive theology of displacement, conquest, wealth, and assimilation. It briefly proposes an alternative theology of the land in which land is (1) distinguishable but not separable from people, (2) differentiated and sacred, (3) a creature with value exceeding its productivity, and (4) a place for mutual formation of people and land through God’s power.
威普尔的愿景:土地神学与十九世纪圣公会对明尼苏达美洲原住民的传教活动
本文通过研究十九世纪圣公会主教亨利-本杰明-惠普尔的遗产及其与明尼苏达州美洲原住民的接触,探讨了土地神学。文章以威利-詹姆斯-詹宁斯(Willie James Jennings)的著作为解释视角,认为惠普尔发展并实施了一种神学,在这种神学中,土地(1)从根本上与人分离,(2)是被动的物质材料,(3)是人类生产力的资源,(4)是形成基督教和美国身份的工具。它说明了这种土地观如何助长了流离失所、征服、财富和同化的破坏性神学。它简要地提出了另一种土地神学,在这种土地神学中,土地是:(1) 可区分但不可与人分离的;(2) 有区别且神圣的;(3) 一种价值超过其生产力的生物;(4) 通过上帝的力量使人与土地共同形成的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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