From the Concept of “Tianxia” to “Tianxiaism” and the Theory of the “Tianxia System”: Ideas of the Ideal World in Political-Philosophical Treatises of Chinese Thinkers

Zhihao Song
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Abstract

The article discusses various conceptual concerns in understanding the concept of “Tianxia” in the context of China’s development both in its history and modernity. As examples, it analyzes the teachings of the most fa-mous representatives of “Tianxiaism” of the new period that began after the Opium War and lasted until the Xinhai Revolution, among them Kang Youwei and Liang Qichao. The study also highlights the “Tianxia system” theory put out by Zhao Tingyang. Conclusion dwells upon the fact that Chinese thinkers attempted to reflect on the construction of an ideal world through the historical and philosophical concept of “great unity”, and the theo-ries they developed were themselves responses and answers to the unprecedented crises faced by China in different periods of its history. It is emphasized that their teachings contained utopian views based on the tradi-tional Confucian social order, political institution and ideology rather than applicable practice-oriented recom-mendations.
从 "天下 "观念到 "天下主义 "和 "天下体系 "理论:中国思想家政治哲学论著中的理想世界思想
文章讨论了在中国历史和现代发展背景下理解 "天下 "概念时所关注的各种概念问题。文章以鸦片战争后至辛亥革命前的新时期 "天下主义 "最重要的代表人物康有为和梁启超的学说为例进行分析。研究还强调了赵汀阳提出的 "天下体系 "理论。结论强调,中国思想家试图通过 "大一统 "的历史和哲学概念来反思理想世界的构建,他们提出的理论本身就是对中国不同历史时期所面临的前所未有的危机的回应和回答。需要强调的是,他们的学说包含了基于传统儒家社会秩序、政治体制和意识形态的乌托邦观点,而不是以实践为导向的建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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