Elephants, Christians, and Pagans in the History of Sexuality

IF 0.2 3区 历史学 0 CLASSICS
ARETHUSA Pub Date : 2024-01-16 DOI:10.1353/are.2023.a917340
Niki Kasumi Clements
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引用次数: 0

Abstract

Abstract:

In this article, I argue that Foucault's archives at the Bibliothèque nationale de France require that we re-evaluate the development of his tournant antique. Between 1976 and 1984, Foucault does not orchestrate a turn to ancient Greek and Roman ethics in a departure from his analysis of modern sexuality in the 1976 History of Sexuality, volume 1, as volumes 2 and 3 as published suggest. Instead, it is through his redrafting of volume 2 that he moves from early modern to late ancient Christians, to Greco-Roman philosophers, to ancient Greek philosophers. Tracing Foucault's use of the "moral of the elephant" both before and after his January 1981 Collège de France course provides a way to better understand how Foucault shifts and constructs his History of Sexuality series over his last decade.

性史中的大象、基督徒和异教徒
摘要:在这篇文章中,我认为福柯在法国国家图书馆的档案要求我们重新评估他的古董游记的发展。从 1976 年到 1984 年,福柯并没有像已出版的第二卷和第三卷所暗示的那样,在 1976 年《性史》第一卷中对现代性的分析之外,转向古希腊和古罗马伦理学。相反,正是通过对第二卷的重新起草,他从早期现代基督徒转向晚期古代基督徒,转向希腊罗马哲学家,再转向古希腊哲学家。追溯福柯在1981年1月法兰西学院课程前后对 "大象的道德 "的使用,可以更好地理解福柯在最后十年是如何转变和构建他的《性史》系列的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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