Vegetal agency: the sap controversy in early eighteenth-century France treatises on plants and gardening

Sarah Benharrech
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Abstract

This article examines how the apologetics of the abbé Noël-Antoine Pluche (1688–1761) impacted his presentation of botanical knowledge in the ten dialogues published in the first and second volumes of his natural history book Le Spectacle de la nature (1732–1750). Pluche popularized a conception of the physical world where plants are reducible to inert mechanisms, devoid of life and agency. First, I examine the various intertwinements of science and theology in his depiction of plant anatomy, by investigating his use of mechanical analogies, his adoption of the sap circulation hypothesis, and his application of the pre-existence theory to account for both generation and vegetative multiplication. I then compare Pluche's understanding of plant growth with those offered by contemporaneous gardening treatises, demonstrating that part of Pluche's project included opposing the materialist and animist undertones found in these gardening treatises that emphasized vegetal life, self-organization, and sap agency.
植物机构:十八世纪早期法国植物和园艺论文中的汁液之争
本文探讨了诺埃尔-安托万-普吕歇(Noël-Antoine Pluche,1688-1761 年)修道院院长在其自然历史著作《大自然的奇观》(1732-1750 年)第一卷和第二卷中发表的十篇对话中对植物学知识的介绍是如何产生影响的。普鲁什普及了一种物理世界的概念,即植物是一种惰性机制,没有生命和动力。首先,我通过研究他对机械类比的使用、对汁液循环假说的采用以及对先存理论的应用来解释生成和无性繁殖,考察了他对植物解剖学的描述中科学与神学的各种交织。然后,我将普鲁什对植物生长的理解与同时代园艺论文中的理解进行比较,证明普鲁什的部分计划包括反对这些园艺论文中的唯物主义和万物有灵论色彩,这些论文强调植物的生命、自我组织和汁液作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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