نبی کریم ﷺ اور آپ کے آثار سے حصول برکت : تعلیمات ِ اسلامیہ کی روشنی میں ایک مطالعہ

Naseer Ahmed, Dr. Abdul Aleem, Dr.Asjad Ali
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Abstract

The word blessing has been used many times in Shariah’s and lexical. Which has been interpreted with permanence and multiplicity. In the Sharia’s sense, it is applied to the goodness placed by Allah in anything which is in the form of multiplicity and continuity or is devoid of them. Allah Almighty has the power to keep this goodness in certain people, things, times and places while depriving some of them. That is why obtaining blessings from thing needs a Shari’s evidence. Where there is evidence, the blessing will be valid and where there is no Shari’s text, the blessing will not be valid. Allah has blessed some objects, persons and places and times with grace, grace and position.
نبی کریم ﷺ اور آپ کے آثار سے حصول برکت : تعلیمات ِ اسلامیہ کی روشنی میں ایک مطالعہ
祝福一词在教法和词汇中被多次使用。它被解释为永久性和多重性。在伊斯兰教法的意义上,它适用于安拉赋予任何事物的善意,这些善意具有多重性和连续性,或者没有多重性和连续性。万能的真主有能力在某些人、某些事、某些时间和某些地点保留这种善意,同时也会剥夺某些人、某些事、某些时间和某些地点的善意。这就是为什么从事物中获得祝福需要伊斯兰教法的证据。有证据的地方,祝福就有效;没有教法条文的地方,祝福就无效。真主以恩典、恩惠和地位赐福于某些物品、个人、地点和时间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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