An Unstable Presence in the House: Rethinking the Threat of Disability in 2 Sam 5:6–8 and the Mephibosheth Story

IF 0.1 0 RELIGION
Kirsty Jones
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引用次数: 0

Abstract

In this article, I survey exegetical approaches to the “blind and lame,” using disability studies and close readings to expose ableist bias. I also present my reading, in which I propose that the blind and lame are disabled persons whom David hates not just because of who they are, but also because of the fears they provoke. He is afraid. Disabled bodies can be unpredictable, untamable, and uncertain. David has no idea what his enemies are capable of, because “blind” and “lame” are vague and amorphous labels. Parading blind people and lame people on the ramparts does not display the weakest people in a strong city but displays people of unknown strengths.
家中不稳定的存在:反思《撒母耳记下》5:6-8 和《米非波设的故事》中的残疾威胁
在这篇文章中,我调查了 "瞎子和瘸子 "的训诂方法,利用残疾研究和细读来揭露能力主义偏见。我还介绍了我的解读,其中我提出,瞎子和瘸子是大卫憎恨的残疾人,不仅因为他们的身份,还因为他们引发的恐惧。他害怕。残疾人的身体可能是不可预测的、不可驯服的和不确定的。大卫不知道他的敌人有什么能力,因为 "盲人 "和 "瘸子 "是模糊不清的标签。让盲人和瘸子在城墙上游行并不是展示一个强大城市中最弱小的人,而是展示那些实力未知的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
9
期刊介绍: Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.
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