PANDE BESI DI ERA MODERN (Studi di Desa Sawan, Kecamatan Sawan, Kabupaten Buleleng)

I. G. M. D. Hartawan, Komang Ayu Wiratni
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Abstract

The problem studied in this study is how do blacksmith craftsmen maintain their existence in themodern era in Sawan Village, Sawan District, Buleleng Regency. The method used is descriptive qualitativemethod with data collection techniques through observation, interviews, and documentation. There are 3(three) research findings on how blacksmith craftsmen maintain their existence in the modern era: First,continuing the parents' business with the inheritance process in continuing this business the blacksmithfamily in Sawan Village has a strategy of involving children in the blacksmith production process. Second,the opportunity for the blacksmith business to meet the necessities of life, namely the opportunity to becomea blacksmith craftsman by the Soroh Pande community in Sawan Village is influenced by production thathas lived from time to time and the products made already have quality so that there are always collectorswho come to look for them. products made by pande craftsmen in Sawan Village. Third, feeling proud to bea descendant of Pande, namely pride in being a Pande citizen as a form of devotion is manifested in twoways, namely through physical and symbolic activities. Physical activities are in the form of work, place ofwork and objects, while symbolic are names, colors and traditions.
现代的 PANDE BESI(在 Buleleng 摄政区 Sawan 县 Sawan 村进行的研究)
本研究探讨的问题是,在现代社会中,布勒伦地区泽旺区泽旺村的铁匠如何维持其生存。采用的方法是描述性定性方法,通过观察、访谈和记录来收集数据。关于铁匠手艺人如何在现代社会中维持生计,有三项研究成果:首先,在继承父母的事业时,泽旺村的铁匠家庭采取了让子女参与铁匠生产过程的策略。第二,铁匠生意有机会满足生活需要,即索罗潘德社区在泽万村成为铁匠的机会,这是受生产的影响,而生产的产品已经具有一定的质量,因此总是有收藏家来寻找泽万村潘德工匠生产的产品。第三,以身为潘德后裔为荣,即以身为潘德公民为荣,这是一种奉献精神,表现在两个方面,即身体活动和象征性活动。物质活动的形式包括工作、工作场所和物品,而象征性活动则包括名称、颜色和传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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