Snapshot of a quantized body: Learning from the Daoist body

IF 1.1 Q3 POLITICAL SCIENCE
Nadine Voelkner
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引用次数: 0

Abstract

In Snapshots from Home, Karin Fierke calls for radically repositioning the apparatus through which we interpret the world, inviting us to bridge the seemingly insurmountable chasm between quantum science and ancient Asian thought and practice to think about a more Global International Relations. Specifically, we are daringly tasked to consider how the ‘weird’ mathematics of quantum physics and science is paralleled by deeply relational ancient non-Western systems of knowledge. Fierke’s starting point is Bohr’s wholistic quantum physics but her main interest and focus is a deep reflection on its broad similarities with Buddhism, Hinduism and Daoism. Considering the parallels Fierke draws between the relational frames of quantum science and Daoism in the context of a raving pandemic, I feel challenged to bring the body into the conversation. How does Fierke’s apparatus prompt us to think and act ethically in relation to the emerging postgenomic body arising from recent advances in microbiology including quantum microbiology ? It is a permeable body that is deeply quantum entangled in and with the natural and social-cultural environment and/or context. What can we learn from the relational strategies and actions attached to the Daoist body to thinking about the contemporary quantized bodies and the governance of their health?
量化身体的快照向道家身体学习
在《故乡快照》一书中,卡琳-菲尔克呼吁从根本上重新定位我们解释世界的工具,邀请我们弥合量子科学与古代亚洲思想和实践之间看似不可逾越的鸿沟,思考更具全球性的国际关系。具体来说,我们要大胆地思考量子物理学和科学的 "怪异 "数学如何与深层关系性的古代非西方知识体系并行不悖。菲尔克的出发点是玻尔的整体量子物理学,但她的主要兴趣和重点是深入思考其与佛教、印度教和道教的广泛相似性。考虑到菲尔克将量子科学与道教的关系框架在狂热流行病的背景下相提并论,我觉得将身体带入这场对话是一种挑战。对于微生物学(包括量子微生物学)的最新进展所产生的新兴后基因组身体,费尔克的装置如何促使我们进行伦理思考和行动?它是一种可渗透的身体,与自然和社会文化环境和/或背景有着深刻的量子纠缠。在思考当代量子化身体及其健康管理时,我们能从道教身体的关系策略和行动中学到什么?
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来源期刊
CiteScore
2.40
自引率
10.00%
发文量
11
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