Lietuvos latvių šeimų archyvai: dundurniekų Starkų atvejis

Ernestas Vasiliauskas
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引用次数: 0

Abstract

The article presents the Starkus (Latvian: Starks) family of farmers from the Daunorava (Latvian: Dundurmuiža, German: Donnerhof) Latvian dundurnieki community in Bertaučiai Village, Joniškis Parish, and the research sources on the subject matter. The research covers the following issues: (1) the 18th–19th century sources of family origin in memory preservation institutions, problem of the family origin and genealogy, the most well-known members of the family; (2) farms and sources of community demographics; (3) egodocuments and their specific features (photography collection, memoirs, diaries and letters) reflecting the economic, cultural, and social life of the community, reminiscences and genealogy of the family, kinship, and everyday activities. The sources used for the research are divided into the following categories: (1) documents in memory preservation institutions (documents of Daunorava Manor in the Latvian State Historical Archive, the Lithuanian State Historical Archives, and the Lithuanian State Central Archives: manor inventories from 1779–1797; census of souls from 1795–1834; farm censuses of 1846 and 1860; other documents from the first half of the 20th century); (2) egodocuments (1941–2007) of the Starkus Family: memoirs of the three generations of women – mother, daughter and granddaughter-niece; letters from Siberia (1948–1950); diaries of the secret agent, son-in-law Voldemaras Briedis (Voldemārs Briedis, 1944–1949); photographs from personal albums (from beginning of the 20th century to the 1970s, 285 pieces), with all digital copies stored in Aušros Museum in Šiauliai. The analysis of the Starkus case enables addressing the issue of the origin of the Latvian community of Daunorava. The community began to dominate in the area in the 18th century after massive arrival of people from Rindzele and Lēne Manors owned by German barons von der Brüggen and, possibly, from Rideļi and Balklāvi Manors owned by their relatives von Hohenastenberg gen. Wigandt in the Duchy of Courland and Semigallia. The movement most probably occurred after the plague outbreak in 1709–1710 amid the Great Northern War, when new inhabitants settled or were resettled into the considerably depopulated countryside. The question of origin may also be partly answered by means of the genealogical method, which reveals that, in the mid-18th century, most of the dundurnieki families (the Starkus, the Kaseliūnas (Latvian: Kaseļūns), the Bulis (Latvian: Bullis), the Krūminis (Latvian: Krūmiņš), the Užtupiai (Latvian: Užtupis)) had a single ancestor. The question that remains to be answered is whether a single, but well-documented case of one family can reflect the life of the community as a whole. Although comprehensive reminiscences about individual communities are lacking, several well-documented family stories can also give insight into the micro-history of the entire dundurnieki community and identify methodological access to and problems with this type of research.
立陶宛拉脱维亚家族档案:邓杜尼基的斯塔克家族案例
文章介绍了约尼什基斯教区贝尔陶契艾村 Daunorava(拉脱维亚语:Dundurmuiža,德语:Donnerhof)拉脱维亚 dundurnieki 社区的农民斯塔克斯(拉脱维亚语:Starks)家族以及有关该主题的研究资料。研究涉及以下问题:(1) 记忆保存机构中 18-19 世纪的家族起源资料、家族起源和家谱问题、最知名的家族成员;(2) 农场和社区人口统计资料;(3) 反映社区经济、文化和社会生活、家族回忆和家谱、亲属关系和日常活动的电子文献及其具体特征(摄影集、回忆录、日记和书信)。研究中使用的资料分为以下几类:(1) 记忆保存机构中的文件(拉脱维亚国家历史档案 馆、立陶宛国家历史档案馆和立陶宛国家中央档案馆中的道诺拉瓦庄园文件:1779-1797 年的庄园清单;1795-1834 年的人口普查;1846 年和 1860 年的农场人口普查;20 世纪上半叶的其他文件);(2) 斯塔库斯家族的电子文件(1941-2007 年):三代女性--母亲、女儿和外孙女--侄女的回忆录;来自西伯利亚的信件(1948-1950 年);秘密特工、女婿 Voldemaras Briedis 的日记(Voldemārs Briedis,1944-1949 年);个人相册中的照片(从 20 世纪初到 20 世纪 70 年代,共 285 张),所有数字拷贝都保存在希奥利艾的 Aušros 博物馆中。 对斯塔库斯案例的分析有助于解决道诺拉瓦拉脱维亚社区的起源问题。18世纪,来自德国男爵冯-德-布吕根(von der Brüggen)拥有的林泽勒(Rindzele)和莱内(Lēne)庄园的人,以及可能来自其亲戚冯-霍赫纳斯滕贝格(von Hohenastenberg gen. Wigandt)拥有的里德利(Rideļi)和巴尔克拉维(Balklāvi)庄园的人大量涌入,该社区开始在该地区占据主导地位。维根特在库尔兰公国和塞米加利亚拥有的庄园。这次迁徙很可能发生在 1709-1710 年北方大战爆发瘟疫之后,当时新的居民在人口大幅减少的农村地区定居或重新定居。家谱法也可以部分回答起源问题,家谱法显示,18 世纪中叶,大多数 dundurnieki 家族(Starkus 家族、Kaseliūnas 家族(拉脱维亚语:Kaseļūns)、Bulis 家族(拉脱维亚语:Bullis)、Krūminis 家族(拉脱维亚语:Krūmņš)、Užtupiai 家族(拉脱维亚语:Užtupis))的祖先都是同一个人。有待回答的问题是,一个家庭的单一但有据可查的情况能否反映整个社区的生活。虽然缺乏对单个社区的全面回忆,但几个有据可查的家庭故事也可以让人们了解整个 dundurnieki 社区的微观历史,并找出这类研究的方法途径和问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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