Scholars Come for the Archbishop: the Afterlife of Archbishop Wulfstan of York, 1023–2023

Andrew Rabin
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Abstract

The purpose of this article is to provide a synoptic view of what Patrick Wormald has aptly called the ‘rather odd’ history of Wulfstan scholarship. In doing so, it will also consider how our understanding of Wulfstan and his writings has been shaped by the historical reliance on stylistic analysis, both as an objective instrument to reconstruct his canon and as a methodological practice subject to personal biases, ideological trends and historical circumstances. Beginning with a discussion of ways that the study of Wulfstan’s style has framed our understanding of both his canon and authorial identity, this article then traces the evolution of Wulfstan scholarship from the sixteenth century to the present. It will conclude with a brief discussion of one of Wulfstan’s least-studied works, the homily On Various Misfortunes (Be mistlican belimpan), to suggest some possible avenues for future study.
学者为大主教而来:约克大主教沃尔夫斯坦的生平,1023-2023 年
本文旨在对帕特里克-沃玛尔德(Patrick Wormald)恰如其分地称之为 "相当奇怪 "的沃尔斯坦学术史进行综述。在此过程中,本文还将考虑我们对沃尔夫斯坦及其著作的理解是如何被历史上对文体分析的依赖所塑造的,文体分析既是重构沃尔夫斯坦正典的客观工具,也是受个人偏见、意识形态趋势和历史环境影响的方法论实践。本文首先讨论了沃尔斯坦的文体研究如何构建了我们对其作品和作者身份的理解,然后追溯了沃尔斯坦学术研究从 16 世纪至今的演变过程。文章最后简要讨论了沃尔夫斯坦研究最少的作品之一--《论各种不幸》(Be mistlican belimpan),并提出了未来研究的一些可能途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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