Anselmian Defense of Hell

T. P. Haratine, Kevin A. Smith
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Abstract

This article constructively retrieves St. Anselm of Canterbury’s theory of retributive justice and provides a defense of what can be called the retributive model of hell. In the first part of this article, we develop the place of retributive punishment in Anselm’s thinking and discuss how and when retributive punishment is a good thing. In the second part, we apply Anselm’s thinking on retributive justice to the problem of hell and provide a defense of how hell, defined as a state of receiving retributive, damnatory, and irreversible punishment, is good. We then address a series of objections. Despite some criticism that both Anselm and the retributive model of hell receive in the contemporary literature, Anselm’s account of retributive justice can make unique and constructive contributions to the contemporary discussion of hell; by retrieving and applying Anselm’s thought to the problem of hell, we intend to kill two birds with one stone.
安瑟尔米的地狱辩护
本文建设性地检索了坎特伯雷的圣安瑟伦的报应正义理论,并为所谓的地狱报应模式进行了辩护。在文章的第一部分,我们阐述了报应式惩罚在安瑟伦思想中的地位,并讨论了报应式惩罚如何以及何时是件好事。在第二部分中,我们将安瑟伦关于报应正义的思想应用到地狱问题中,并为地狱辩护,地狱被定义为一种接受报应、诅咒和不可逆转的惩罚的状态,它如何是好的。然后,我们将讨论一系列反对意见。尽管安瑟伦和地狱的报应模式在当代文献中都受到了一些批评,但安瑟伦关于报应正义的论述可以为当代关于地狱的讨论做出独特而有建设性的贡献;通过检索安瑟伦的思想并将其应用于地狱问题,我们打算一石二鸟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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